We are also told by the Rev. Maulvie Imaduddin, D.D., of North India, that "117 men of position and influence have become Christians, of whom 62 became clergy and leading men in many of the Indian Missions, and 51 are gentlemen occupying positions professional and official. Out of 956 baptisms of the Church Missionary Society in the Amritsar District, 152 were Mohammedan converts. In the Punjab there are at least two congregations made up entirely of Mohammedans, while in Bengal there is a body of more than 6000 Christians composed almost entirely of Mohammedan converts and their descendants, a large number having come over _en masse_ some years ago. These last were converts in the first instance from Hinduism to Mohammedanism, and hence were not bound so strongly to Islam." In South India, less attention has been paid to Mohammedans as a class, and the results therefore have been very meagre. A few individuals, here and there, have accepted our faith, and that is practically all. This is not strange when we remember that out of the eleven hundred Protestant missionaries, male and female, in Southern India, perhaps not a dozen have any special training and aptitude for work among Mohammedans, and hardly more than that number are giving themselves entirely to the work. The difficulty of this work should appeal more than it does to the heroic element in missionaries and missionary societies alike. The above facts indicate that there is encouragement for one who gives himself heartily to this people. In no other land has missionary effort for the members of this religion achieved greater results than in India. If their numbers are few, they are more resolute and pronounced in their Christian character than many others. In the roll of honour among the converts from Islam have been found the names of a number of distinguished pastors and able writers. In the recent Conference of Missionaries, held in Cairo, a new purpose was manifested to take up with more discriminating and pronounced zeal and better methods the work of reaching and converting the Mohammedans of the world. In India, a better organized and a wider campaign for the conversion of Islam is needed. Men and women who are to take up work in their behalf must not only be well trained for this specific work by a thorough knowledge of both faiths; they must also be imbued with abundant sympathy for the people, and with a sympathetic appreciation of the vital truths which have thus far animated the Mohammedan faith. The constructive, rather than the destructive, method of activity must increasingly animate all. The Mohammedans are peculiarly sensitive; and there is so much of contact between their faith and ours that through the pathway of the harmonies of the faiths men must be led to know and feel the supreme excellence and power of the faith of the Christ. CHAPTER XII THE CHRIST AND THE BUDDHA