India, Its Life and ThoughtJones, John P. (John Peter)
Religion
India, Its Life and Thought
Jones, John P. (John Peter)
India -- Civilization; India -- Religion; Missions -- India
It is thoroughly national in its spirit, and makes much capital out of
the present spirit of racial antagonism. It is a significant fact that
during the recent season of "Unrest" the government regarded the Arya
Somaj as a hotbed of sedition and a nourisher of hostility to the West
and to western things.
The Arya Somaj is awake to the importance of training men as
messengers of its Gospel of Theism. It has established a _Guru Kula_
at the foot of the Himalayas, where quite a number of young men are
being trained in its doctrines and supplied with its enthusiasms. From
this theological seminary many have already gone forth, in the
orthodox style of religious mendicancy, to impart their teaching and
spread their movement far and wide, without any expense to the
society.
There is to-day, in North India, no enemy to the Christian cause so
wide awake and so bitter as the Arya Somaj. It is so thoroughly
national in its spirit, is so compactly organized, and lends itself
so easily to the racial and political agitation of the day, that
Christianity finds in it its greatest foe in those regions.
Let it not be thought, however, that we do not appreciate the living
spark of theistic truth which this movement represents, combined, as
it is, with hostility to the caste system, which is India's greatest
curse, and its antagonism to many of the superstitions and unworthy
ceremonials of the ancestral faith.
That movement must not be condemned too severely which is a bulwark
against drink, caste, idolatry, early marriages, and which vigorously
promotes female education, the remarriage of widows, and various
philanthropic institutions.
V
It may not be improper to close this chapter with a reference to the
Theosophical Society in India. It is true that the leaders of this
movement, which was established in America in 1875, and transplanted
into India a short time afterward, disavow its claim to being a
religion; though that claim was definitely made and warmly pushed a
quarter of a century ago. It is now extolled by its members as "the
cement of faiths," "the harmonizer of religions." It is said that
Arya Somaj became affiliated with it in 1879, though we have seen no
result of this affiliation.
The objects of Theosophy are said to be three: (1) The establishment
of a universal brotherhood. (2) The study of ancient languages. (3)
Investigation of the hidden mysteries of nature and the latent
psychical forces of man.
These aims seem thoroughly worthy, though the last mentioned, under
its original founders, led to mystical claptrap, and to the abuse of
the strong superstitious instincts of India.
The society was founded by a Russian adventuress, Madame Blavatsky,
and by an American soldier, Colonel Olcott, who was the easy tool, if
not the accomplice, of his clever and unscrupulous associate.
Public-domain text, read in full here on John Shaqi.
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