The number of people that have been brought to Christ, and who now represent Protestantism in this land are, indeed, far fewer than might have been expected. A round million of a community after two centuries of effort among a population of 300,000,000 is not a thing of which to boast. And this may seem the more discouraging when it is remembered that there are now engaged in this work ninety-one different missionary societies of many lands, and supporting a missionary force of 4000 men and women. There is also a native Pastorate of 1100 ordained men, with a total Indian agency of 26,000 men and women. So great a force of workers would, indeed, warrant us in expecting larger results in conversions. But it should be remembered that this agency is chiefly the product of the last few decades only, and is now multiplying in numbers and increasing in efficiency at a very rapid rate. At the present time, fully 200 of the Indian agents of our missions are university graduates, and a still larger number are of partial college training. The Indian Christian community itself, though in the main of low social origin, has made remarkable progress in education and manly independence. It is, already, perhaps the best-educated community in India. And it is feeling increasingly its opportunities and its obligations. It was only recently that its growing sense of national importance and its duties led it to organize a "National Missionary Society," which is directed by Indian leadership, supported by Indian funds, and its work is to be done by India's own sons. This society enters upon its career very auspiciously, and is not only symptomatic of present conditions, but is also pregnant with hope for the Indian Church of the future. It took many years to lay deeply the foundation of our mission organization. Indeed, the foundation is not quite completed. And yet the work of superstructure has already begun, and more rapid results may now be expected. But the more hidden and indirect results of Protestant Christian efforts in this land encourage the Christian worker more than all the direct results. During the last century, at least twenty laws have been enacted with a view to abolishing cruel religious rites and removing revolting customs and disabilities, such as Hinduism, from time immemorial, has established among the people. These laws were enacted in the teeth of opposition from the religious rulers of the land, and, in more cases than one, led to serious riot and religious fanaticism. But the growing spirit of Christ in the land could not tolerate these heathenish customs; so they had to go.