India, Its Life and ThoughtJones, John P. (John Peter)
Religion
India, Its Life and Thought
Jones, John P. (John Peter)
India -- Civilization; India -- Religion; Missions -- India
I have often felt, as I have talked with these poor, miserable
Pariahs, that I was incapable of understanding their willingness to
remain thus loosely attached to a faith which denied to them its most
elementary comforts and blessings. The mystery is doubtless to be
explained by their supreme abjectness and helplessness, which have
been ground into them by many centuries of bondage. The consequence
is, that while these many millions of outcast people are numbered
among the Hindus, and regard themselves as Hindus, Hinduism itself has
for them nothing but curses, and, more than all others, they must be
satisfied with the devil-worship of their fathers.
5. Beneath all these lower aspects of popular Hinduism is still found
what may be called its lowest stratum--Fetichism. There are many
people and tribes in India who have not ascended sufficiently high, in
religious conception, to make for themselves definite images of the
gods they worship. Like the African, they are content to take natural
objects, such as a rock or a stone, and regard it as possessed of some
spirit and worship it. Sir Alfred Lyall, that well-known authority on
India, has told us that one can find in India, as in no other land,
religion of all forms and in all grades of development,--from the
lowest step of animism to the most spiritual and abstruse pantheism. I
myself have seen, within the area of one acre of land in South India,
the instruments of these varied forms of worship, from a greasy, round
stone, before which the lowest classes prostrated themselves, to an
image of one of the supreme gods of Hinduism. There is not a phase of
worship, however high or mystic, or however mean or degraded, which
has not its devotees in this land.
6. Modern Hinduism is also guilty of harbouring and fostering
immorality.
This is a cruel statement to make concerning any faith. But justice
compels me to add this as one of the characteristics of Hinduism. Some
of the most revered and popular writings of this religion are so full
of obscenity and impure suggestion, that, to publish them in a
Christian land, in the English tongue, would make the publisher liable
to imprisonment. When, years ago, Lord Dalhousie, the Viceroy of
India, enacted a law punishing obscenity, the leaders of the Hindu
religion were so exercised by it that the government had to exempt
religious writings of Hinduism, and emblems of that faith, from the
action of the law. There are many religious books in India to-day
which are classical in the beauty of their language, but which the
Universities of India decline to use as text-books because of their
gross obscenity.
Public-domain text, read in full here on John Shaqi.
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