"political satisfaction of the claims of important classes representing
ideas that have been fostered and encouraged by British rule." But not
till the following month, _i.e._ three years after Mr. Morley had taken
over the India Office, did the reforms scheme see the light of day.
It bore his impress. He had a ready ear for Indian grievances and much
understanding for the Moderate Indian point of view. He was prepared to
give Indians a larger consultative voice in the conduct of Indian
affairs, and even to introduce individual Indians not only into his own
Council at Whitehall but even into the Viceroy's Executive Council, the
citadel of British authority in India. He was determined to enforce far
more energetically than most of his predecessors the constitutional
right of the Secretary of State to form and lay down the policy for
which his responsibility was to the British Parliament alone, while the
function of the Government of India was, after making to him whatever
representations it might deem desirable, to carry his decisions
faithfully and fully into execution. He was prepared to exercise also to
the full his right to control the administrative as well as the
executive acts of the Government of India and its officers. He was not
prepared to devolve upon Indians collectively any part of the
constitutional powers vested in the Indian Executive and ultimately
through the Secretary of State in the British Parliament. He was not
therefore prepared to give India any representative institutions that
should circumscribe or share the power of the Indian Executive. The
Indian Councils Act of 1909 was drawn up on those lines. It enlarged the
membership and the functions of the Indian Legislative Councils, and
placed them definitely on an elective basis without doing away
altogether with nominations by Government. The only point upon which Mr.
Morley yielded to pressure was in conceding the principle of community
representation in favour of the Mahomedans, to whom, at a time when they
not only held rigidly aloof from all political agitation but professed
great anxiety as to political concessions of which the benefit would,
they submitted, accrue mainly to the Hindus, Lord Minto had given a
promise that in any future reforms scheme full consideration should be
given to the historical importance and actual influence of their
community rather than to its mere numerical strength.
Public-domain text, read in full here on John Shaqi.
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