In estimating the politically-minded portion of the people of India
we should not go either to census reports on the one hand, or to
political literature on the other. It is one of the most difficult
portions of our task to see them in their right relation to the
rest of the country. Our obligations to them are plain, for they
are intellectually our children. They have imbibed ideas which we
ourselves have set before them, and we ought to reckon it to their
credit. The present intellectual and moral stir in India is no
reproach but rather a tribute to our work. The _Raj_ would have
been a mechanical and iron thing if the spirit of India had not
responded to it. We must remember, too, that the educated Indian
has come to the front by hard work; he has seized the education
which we offered him because he first saw its advantages; and it is
he who has advocated and worked for political progress. All this
stands to his credit. For thirty years he has developed in his
Congress, and latterly in the Moslem League, free popular
convocations which express his ideals. We owe him sympathy because
he has conceived and pursued the idea of managing his own affairs,
an aim which no Englishman can fail to respect. He has made a
skilful, and on the whole a moderate, use of the opportunities
which we have given him in the legislative councils of influencing
Government and affecting the course of public business, and of
recent years he has by speeches and in the press done much to
spread the idea of a united and self-respecting India among
thousands who had no such conception in their minds. Helped by the
inability of the other classes in India to play a prominent part he
has assumed the place of leader; but his authority is by no means
universally acknowledged and may in an emergency prove weak.
Public-domain text, read in full here on John Shaqi.
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