India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
When we examine the numerous accounts of a deluge among different
nations in almost every part of the world, we can easily perceive that
they do not refer to one single historical event, but to a natural
phenomenon repeated every year, namely, the deluge or flood of the
rainy season or the winter.[145]
This is nowhere clearer than in Babylon. Sir Henry Rawlinson was the
first to point out that the twelve cantos of the poem of Izdubar or
Nimrod refer to the twelve months of the year and the twelve
representative signs of the Zodiac. Dr. Haupt afterward pointed out
that Êabânî, the wise bull-man in the second canto, corresponds to the
second month, Ijjar, April-May, represented in the Zodiac by the bull;
that the union between Êabânî and Nimrod in the third canto
corresponds to the third month, Sivan, May-June, represented in the
Zodiac by the twins; that the sickness of Nimrod in the seventh canto
corresponds to the seventh month, Tishri, September-October, when the
sun begins to wane; and that the flood in the eleventh canto
corresponds to the eleventh month, Shaba_t_u, dedicated to the
storm-god Rimmôn,[146] represented in the Zodiac by the waterman.[147]
If that is so, we have surely a right to claim the same natural origin
for the story of the Deluge in India which we are bound to admit in
other countries. And even if it could be proved that in the form in
which these legends have reached us in India they show traces of
foreign influences,[148] the fact would still remain that such
influences have been perceived in comparatively modern treatises only,
and not in the ancient hymns of the Rig-Veda.
Other conjectures have been made with even less foundation than that
which would place the ancient poets of India under the influence of
Babylon. China has been appealed to, nay even Persia, Parthia, and
Bactria, countries beyond the reach of India at that early time of
which we are here speaking, and probably not even then consolidated
into independent nations or kingdoms. I only wonder that traces of the
lost Jewish tribes have not been discovered in the Vedas, considering
that Afghanistan has so often been pointed out as one of their
favorite retreats.
Public-domain text, read in full here on John Shaqi.
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