Then we ask at once: "Were then these Heaven and Earth gods?" But gods in what sense? In our sense of God? Why, in our sense, God is altogether incapable of a plural. Then in the Greek sense of the word? No, certainly not; for what the Greeks called gods was the result of an intellectual growth totally independent of the Veda or of India. We must never forget that what we call gods in ancient mythologies are not substantial, living, individual beings, of whom we can predicate this or that. D e v a, which we translate by god, is nothing but an adjective, expressive of a quality shared by heaven and earth, by the sun and the stars and the dawn and the sea, namely _brightness_; and the idea of god, at that early time, contains neither more nor less than what is shared in common by all these bright beings. That is to say, the idea of god is not an idea ready-made, which could be applied in its abstract purity to heaven and earth and other such like beings; but it is an idea, growing out of the concepts of heaven and earth and of the other bright beings, slowly separating itself from them, but never containing more than what was contained, though confusedly, in the objects to which it was successively applied. Nor must it be supposed that heaven and earth, having once been raised to the rank of undecaying or immortal beings, of divine parents, of guardians of the laws, were thus permanently settled in the religious consciousness of the people. Far from it. When the ideas of other gods, and of more active and more distinctly personal gods had been elaborated, the Vedic _Ri_shis asked without hesitation: Who then has made heaven and earth? not exactly Heaven and Earth, as conceived before, but heaven and earth as seen every day, as a part of what began to be called Nature or the Universe. Thus one poet says:[178] "He was indeed among the gods the cleverest workman who produced the two brilliant ones (heaven and earth), that gladden all things; he who measured out the two bright ones (heaven and earth) by his wisdom, and established them on everlasting supports." And again:[179] "He was a good workman who produced heaven and earth; the wise, who by his might brought together these two (heaven and earth), the wide, the deep, the well-fashioned in the bottomless space."