Indian Biography; Vol. 1 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 1 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
The last observation suggests another circumstance which went to restrain
the enmity of the chieftain. This was a mortal epidemic, of unknown
character, which prevailed exclusively among the Indians, and carried off
great numbers. The colonists had the art to make these simple beings
regard it as a punishment for the hostility hitherto manifested towards
the English. Wingina himself, who lived in the immediate vicinity of the
colony, was exceedingly overcome by his superstition. Twice he was very
sick, and came near dying. He then dismissed the priests who usually
attended him, and sent for some of the English to pray for him, and to
be--as Master Heriot expresses it, in his "Observations" upon this
voyage--"a meenes to our God that hee might liue with him after death." He
supposed that he had offended the Deity of the English by his blasphemy.
They were themselves in great repute, of course. "This marueilous accident
in all the country wrought so strange opinion of vs that they could not
tell, whether to thinke vs Gods or men." Of the two, they considered the
former most probable, for the whites having no women among them, the
inference in their minds was, that instead of being born of women, they
were men of an old generation many years past, and risen again from
immortality. [FN] All which, we are told, so changed the heart of
Pemissapan (--a name assumed by Wingina since the death of Granganimo--)
that, at Ensenore's suggestion, when the English were reduced to
extremities for want of food, he sent in his subjects to make fish-weirs
for them, and to plant the fields they had hitherto thought of abandoning.
* * * * *
[FN] Heriot.
But in April, 1586, Ensenore died; and as Wingina had now completely
recovered his health, and most of the enemies which the colony had among
the tribes took this opportunity of renewing their machinations, he
relapsed into his former hostility. Arrangements were made for collecting
seven, or eight hundred Indians, under pretence of solemnizing the funeral
of Ensenore. Half of them were to lie in ambush for those of the colonists
who daily straggled along the coast in pursuit of crabs, fish and other
provisions. The other detachment was to assault the settlement of Roanoke,
at a signal by fire in the night. Even the particular houses were allotted
to be burned by particular persons or parties. Twenty were charged to
beset the dwelling of Governor Lane, and fire the reeds which covered it;
this would bring him out, naked and unarmed, and then they could despatch
him without danger. The same order was made for Mr. Heriot's, and various
other habitations, which were to be fired at the same instant. In the
meantime, as it was of great consequence to reduce the strength of the
colony by dispersing it, Wingina provided for breaking up the weirs, and
strictly prohibited all trade in provisions. He kept himself aloof also
with a similar view.
Public-domain text, read in full here on John Shaqi.
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