Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
[FN] Mr. Heckewelder's anecdote of the Indian who came into Bethlehem
(Penn.) to dispose of his peltry, throws light on a great source of the
evil not alluded to in the text, and the effects of which, among the
Western tribes to this day are beyond calculation. "Well Thomas," said a
trader to him, "I believe you have turned Moravian." "Moravian!" answered
the Indian, "what makes you think so?"--"Because," replied the other,
"you used to come to us, to sell your skins and peltry, and now you trade
them away to the Moravians." "So!" rejoined the Indian, "now I understand
you well, and I know what you mean to say. Now hear me.--See, my friend!
when I come to this place with my skins and peltry to trade, the people
are kind; they give me plenty of good victuals to eat, and pay me in
money, or whatever I want, and no one says a word to me about drinking
rum--neither do I ask for it! When I come to your place with my peltry,
all call to me: 'Come, Thomas! here's rum, drink heartily, drink! it will
not hurt yon.' All this is done for the purpose of cheating me. When you
have obtained from me all you want, you call me a drunken dog, and kick
me out of the room."
But we are not under the disagreeable necessity of apologising for every
thing we relate of Captain Pipe. He gave many evidences of a natural honor
and humanity, even amid the bloodiest scenes of the Revolution, and
contrary to the dictation of those who were qualified, by every thing but
feelings, to understand his duty better than himself. Under strong
excitement he attached himself to the British interest, and towards the
close of the war scalping-parties went out from his settlement. He was
also prejudiced against the Christian Indians, and molested them much. But
none of these things were done in his cooler moments; and what is more
creditable to him, there is good reason to believe that he repented of
all. The evidence of this fact appears in a transaction which took place
at Detroit in November, 1781, with the particulars of which, as furnished
by Loskiel and others, we shall conclude this narrative.
On the occasion referred to, a grand Indian Council was convened at
Detroit, at which were present large numbers of various tribes, including
Captain Pipe's Wolf warriors, who had just returned from a scalping
expedition. Four of the Moravian Missionaries were also there, having been
summoned to attend, at the suggestion of Pipe and others, for the purpose
of deciding upon several charges alleged against them. The hall was filled
with the concourse, the tribes being separately seated all around it, on
the right and left hand of the Commandant, while the Delawares, with Pipe
and his Councilors at their head, were directly in front. A war-chief of
each of the two divisions of Indians, held a stick in his hand, of three
or four feet in length, strung with scalps which they had taken in their
last foray on the American frontier.
Public-domain text, read in full here on John Shaqi.
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