Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
Such is the account of this famous engagement given by history. The
English lost between fifty and sixty killed and wounded. The loss of the
Cherokees was uncertain, as that of an Indian army always is,--they
carried off the slain.
And now commenced a scene of devastation scarcely paralleled in the annals
of the continent. For thirty days, the English army employed themselves in
burning and ravaging the country and settlements of the enemy. "_Heaven
has blest us,_" says a letter-writer from the camp, under date of July
10th, "with the greatest success; we have finished our business as
completely as the most sanguine of us could have wished. All their towns,
fifteen in number, beside many little villages and scattered houses, have
been burnt; upwards of fourteen hundred acres of corn, according to a
moderate computation, entirely destroyed; and near five thousand
Cherokees, men, women and children, driven to the mountains to
starve--their only sustenance for some time past being horseflesh." [FN]
* * * * *
[FN] Charleston Paper of 1761.
The result of these measures was decisive. A great part of the Cherokee
nation became desirous of procuring peace upon any terms; and the army had
no sooner reached Fort George, than a deputation of about twenty chiefs
visited the camp. Neither the Great-Warrior nor his staunch aid-de-camp,
Saloueh, was among them; but the Man-Killer, came, and the Raven, and Old
Cesar of Hywassih, and at the head of all the Little Carpenter himself.
On the 28th of August they waited upon Colonel Grant, who had prepared a
bower for their reception. Having seated themselves in grave array, the
Little Carpenter was asked, if he had come to sue for peace. He answered
in the affirmative. "Have you authority from the whole nation?" demanded
the Colonel; to which all the chiefs replied that they would confirm
whatever the Carpenter should agree to. The latter then delivered his
talk.--
"_You_ live at the water-side," said he, "and are in light. We are in
darkness; but hope all will yet be clear. I have been constantly going
about doing good, and though I am tired, yet I am come to see what can be
done for my people, who are in great distress." Here he produced the
strings of wampum he had received from the different towns, denoting their
earnest desire of peace, and added,--"As to what has happened, I believe
it has been ordered by our Father above. We are of a different color from
the white people. They are superior to us. But one God is father of us
all, and we hope what is past will be forgotten. God Almighty made all
people. There is not a day but some are coming into, and others going out
of the world. The Great King told me the path should never be crooked, but
open for every one to pass and repass. As we all live in one land, I hope
we shall all love as one people."
Public-domain text, read in full here on John Shaqi.
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