Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable CharactersThatcher, B. B. (Benjamin Bussey)
History
Indian Biography; Vol. 2 (of 2): Or, An Historical Account of Those Individuals Who Have Been Distinguished among the North American Natives as Orators, Warriors, Statesmen, and Other Remarkable Characters
Thatcher, B. B. (Benjamin Bussey)
Indians of North America -- Biography; Indians of North America -- History
Observations on the character of White-Eyes--Pipe's comment on his
death--The latter gains and sustains an ascendancy in the Delaware
nation--Glickkican, Netawatwees and Wingemund--Subsequent career of
Pipe--Joins the British and fights against the Americans--Grand Indian
council at Detroit--Pipe's spirited speech on that occasion--Makes
charges against the Missionaries, but fails to prove them--Remarks on
his habits, principles and talents.
The feet that Captain Pipe and his associates began to gain the ascendancy
in the Delaware nation immediately on the death of his great antagonist,
and that they afterwards supported it with almost uninterrupted success,
is alone sufficient to indicate the influence and character of White-Eyes.
Indeed, Pipe himself paid to his memory the compliment of declaring, with
a solemn air, that "_the Great Spirit had probably put him out of the way,
that the nation might be saved._" That sagacious personage was well aware
that neither Kill-Buck, nor Big-Cat, nor Glickkican, [FN] nor even all
together, would adequately occupy the station of the deceased Chieftain.
* * * * *
[FN] "_The sight of a gun-barrel,_" and afterwards baptised by the
Moravians, and named Isaac. He was Chief Councilor and Speaker of the old
Sachem, Pakanke, who ruled over the Delawares at Kaskaskunk (in Ohio,)
and was a man of uncommon military and oratorical talent. After his own
christianization, he was a highly efficient advocate and patron of the
Christian party. Having thereby, as well as by his spirit and influence,
become obnoxious to _their_ enemies during the Revolution, several
attempts were made to overawe, bribe and destroy him; but they all
failed. At length a considerable party was fitted out, in 1781, for the
express purpose of taking him prisoner. They found him at Salem, but
doubting whether the old warrior's pacific principles would assure their
safety, they dared not enter his hut. He saw some of them before long
from a window, and instantly stepped out, and called to them. "Friends!"
said he, "by your manoeuvres I conclude you are come for me. If so, why
do you hesitate;--Obey your orders; I am ready to submit. You seem to
fear old Glickkican. Ah! there was a time when I would have scorned to
submit to such cowardly slaves. But I am no more Glickkican, I am Isaac,
a believer in the true God, and for his sake I will suffer anything, even
death." Seeing them still hesitate, he stepped up to them with his hands
placed upon his back. "There!" he continued, "you would tie me if you
dared--tie me, then, and take me with you--I am ready." They now mustered
courage to do as he directed. Soon after, Glickkican was murdered, with a
large number of his Christian countrymen, by a banditti of American
ruffians who suspected, or pretended to suspect them, of hostile designs.
Probably the result was brought about by the machinations of his Indian
enemies.
Public-domain text, read in full here on John Shaqi.
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