Indian Linguistic Families of America, North of Mexico: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 1-142Powell, John Wesley
History
Indian Linguistic Families of America, North of Mexico: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 1-142
Powell, John Wesley
Indians of North America -- Languages; Indians of North America -- Languages -- Bibliography
The Tutelo habitat in 1671 was in Brunswick County, southern Virginia,
and it probably included Lunenburgh and Mecklenburg Counties.[92] The
Earl of Bellomont (1699) says[93] that the Shateras were “supposed to be
the Toteros, on Big Sandy River, Virginia,” and Pownall, in his map of
North America (1776), gives the Totteroy (i.e., Big Sandy) River.
Subsequently to 1671 the Tutelo left Virginia and moved to North
Carolina.[94] They returned to Virginia (with the Sapona), joined the
Nottaway and Meherrin, whom they and the Tuscarora followed into
Pennsylvania in the last century; thence they went to New York, where
they joined the Six Nations, with whom they removed to Grand River
Reservation, Ontario, Canada, after the Revolutionary war. The last
full-blood Tutelo died in 1870. For the important discovery of the
Siouan affinity of the Tutelo language we are indebted to Mr. Hale.
[Footnote 92: Batts in Doc. Col. Hist. N.Y., 1853, vol. 3, p. 194.
Harrison, MS. letter to Dorsey, 1886.]
[Footnote 93: Doc. Col. Hist. N.Y., 1854, vol. 4. p. 488.]
[Footnote 94: Lawson, Hist. Carolina, 1714; reprint of 1860,
p. 384.]
The Catawba lived on the river of the same name on the northern boundary
of South Carolina. Originally they were a powerful tribe, the leading
people of South Carolina, and probably occupied a large part of the
Carolinas. The Woccon were widely separated from kinsmen living in North
Carolina in the fork of the Cotentnea and Neuse Rivers.
The Wateree, living just below the Catawba, were very probably of the
same linguistic connection.
PRINCIPAL TRIBES.
I. _Dakota_.
(A) Santee: include Mde´-wa-kaⁿ-toⁿ-waⁿ (Spirit Lake village, Santee
Reservation, Nebraska), and Wa-qpe´-ku-te (Leaf Shooters);
some on Fort Peck Reservation, Montana.
(B) Sisseton (Si-si´-toⁿ-waⁿ), on Sisseton Reservation, South Dakota,
and part on Devil’s Lake Reservation, North Dakota.
(C) Wahpeton (Wa-qpe´-toⁿ-waⁿ, Wa-hpe-ton-wan); Leaf village.
Some on Sisseton Reservation; most on Devil’s Lake Reservation.
(D) Yankton (I-hañk´-toⁿ-waⁿ), at Yankton Reservation, South Dakota.
(E) Yanktonnais (I-hañk´-toⁿ-waⁿ´-na); divided into _Upper_ and
_Lower_. Of the _Upper Yanktonnais_, there are some of the
_Cut-head band_ (Pa´-ba-ksa gens) on Devil’s Lake Reservation.
_Upper Yanktonnais_, most are on Standing Rock Reservation, North
Dakota; _Lower Yanktonnais_, most are on Crow Creek Reservation,
South Dakota, some are on Standing Rock Reservation, and some on
Fort Peck Reservation, Montana.
(F) Teton (Ti-toⁿ-waⁿ); some on Fort Peck Reservation, Montana.
(a) _Brulé_ (Si-tcaⁿ´-xu); some are on Standing Rock Reservation.
Most of the _Upper Brulé_ (Highland Sitcaⁿxu) are on Rosebud
Reservation, South Dakota. Most of the _Lower Brulé_ (Lowland
Sitcaⁿxu) are on Lower Brulé Reservation, South Dakota.
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