Indian Linguistic Families of America, North of Mexico: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 1-142Powell, John Wesley
History
Indian Linguistic Families of America, North of Mexico: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 1-142
Powell, John Wesley
Indians of North America -- Languages; Indians of North America -- Languages -- Bibliography
Derivation: French, adaptation of the Iroquois word hiro, used to
conclude a speech, and koué, an exclamation (Charlevoix). Hale gives as
possible derivations ierokwa, the indeterminate form of the verb to
smoke, signifying “they who smoke;” also the Cayuga form of bear,
iakwai.[39] Mr. Hewitt[39] suggests the Algonkin words īrīn, true, or
real; ako, snake; with the French termination ois, the word becomes
Irinakois.
[Footnote 39: Iroquois Book of Rites, 1883, app., p. 173.]
[Footnote 40: American Anthropologist, 1888, vol. 1, p. 188.]
With reference to this family it is of interest to note that as early as
1798 Barton[41] compared the Cheroki language with that of the Iroquois
and stated his belief that there was a connection between them.
Gallatin, in the Archæologia Americana, refers to the opinion expressed
by Barton, and although he states that he is inclined to agree with that
author, yet he does not formally refer Cheroki to that family,
concluding that “We have not a sufficient knowledge of the grammar, and
generally of the language of the Five Nations, or of the Wyandots, to
decide that question.”[42]
[Footnote 41: New Views of the Origin of the Tribes and Nations of
America. Phila., 1798.]
[Footnote 42: Trans. Am. Antiq. Soc., 1836, vol. 2, p. 92.]
Mr. Hale was the first to give formal expression to his belief in the
affinity of the Cheroki to Iroquois.[43] Recently extensive Cheroki
vocabularies have come into possession of the Bureau of Ethnology, and a
careful comparison of them with ample Iroquois material has been made by
Mr. Hewitt. The result is convincing proof of the relationship of the
two languages as affirmed by Barton so long ago.
[Footnote 43: Am. Antiq., 1883, vol. 5, p. 20.]
GEOGRAPHIC DISTRIBUTION.
Unlike most linguistic stocks, the Iroquoian tribes did not occupy a
continuous area, but when first known to Europeans were settled in three
distinct regions, separated from each other by tribes of other lineage.
The northern group was surrounded by tribes of Algonquian stock, while
the more southern groups bordered upon the Catawba and Maskoki.
A tradition of the Iroquois points to the St. Lawrence region as the
early home of the Iroquoian tribes, whence they gradually moved down to
the southwest along the shores of the Great Lakes.
When Cartier, in 1534, first explored the bays and inlets of the Gulf of
St. Lawrence he met a Huron-Iroquoian people on the shores of the Bay of
Gaspé, who also visited the northern coast of the gulf. In the following
year when he sailed up the St. Lawrence River he found the banks of the
river from Quebec to Montreal occupied by an Iroquoian people. From
statements of Champlain and other early explorers it seems probable that
the Wyandot once occupied the country along the northern shore of Lake
Ontario.
Public-domain text, read in full here on John Shaqi.
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