Indian Myth and LegendMackenzie, Donald A. (Donald Alexander)
History
Indian Myth and Legend
Mackenzie, Donald A. (Donald Alexander)
Hindu mythology; Legends -- India
Great were the rejoicings of the people when the horse came back:
they made glad holiday, and went forth to welcome the army with gifts
of fine raiment and jewels and flowers. Money was scattered in the
streets, and the poor were made happy, being thus relieved generously
in their need.
Yudhishthira embraced Arjuna and kissed him and wept tears of gladness,
and welcomed Arjuna's son, Babhru-váhana, Rajah of Manipura, and also
the other rajahs who had followed the sacred horse.
Twelve days after the return of Arjuna, and on the day when Magha's
full moon marked the close of the winter season, the people assembled
in great multitudes from far and near to share Yudhishthira's generous
hospitality and witness the Aswa-medha ceremony, which was held upon
a green and level portion of consecrated ground. Stately pavilions,
glittering with jewels and gold, had been erected for the royal
guests, and there were humbler places for the Brahmans. In thrones
of gold sat Maharajah Dhritarashtra and Rajah Yudhishthira, and the
other rajahs had thrones of sandalwood and gold. The royal ladies were
ranged together in their appointed places. Wise Vyasa was there, and he
directed the ceremony. And Krishna, the holy one, was there also.
When all the guests were assembled, Yudhishthira and Draupadi bathed
together in the sacred waters of the Ganges. Then a portion of ground
was measured out, and Yudhishthira ploughed it with a golden plough.
Draupadi followed him, and sowed the seeds of every kind which is
sown in the kingdom, while all the women and the Brahmans chanted
holy mantras. Then a golden altar was erected with four broad layers
of golden bricks, and stakes of sacred wood from the forest and from
Himalaya, and it was canopied and winged with gold-brocaded silk.
Then eight pits were dug for Homa[289] of milk and butter to be made
ready for the sacrificial fire, and in skins were wrapped up portions
of every kind of vegetable and curative herb which grew in the kingdom,
and these were placed in the Homa pits.
[289] Offerings.
On the ground there were numerous sacrificial stakes, to which were
tied countless animals—bulls and buffaloes and steeds, wild beasts
from forest and mountain and cave, birds of every kind, fishes from
river and lake, and even insects.
The priests offered up animals in sacrifice to each celestial power,
and the feasting was beheld by sacred beings. The Gandharvas sang, and
the Apsaras, whom the Gandharvas wooed, danced like sunbeams on the
grass. Messengers of the gods were also gathered there, and Vyasa and
his disciples chanted mantras to celestial music. The people lifted
up their voices at the sound of rain drum and the blast of the rain
trumpet. Then bright was the lustre of Yudhishthira's fame.
When all the kings and royal ladies and sages took their places to be
blessed by the horse sacrifice, Yudhishthira sat on his throne, and in
his hand he held the horn of a stag.
Public-domain text, read in full here on John Shaqi.
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