Shortly after this, we observed a troop of Indians coming from the village. They were fantastically dressed in buffalo skins, so as to bear a strong resemblance to that beast. They retained the head, beard, and legs of the animal entire; and were so well disguised, that several of them, at a little distance, might have been mistaken for the brute itself. They had prepared themselves to give us the buffalo dance. They drew up in a large circle, at a little distance from a skin tent, which had been lent to us by them, our own marquee having become much tattered in a heavy gale a few nights previous. The leader of this band was the Big Kaw, who frisked behind the grave head and beard of an enormous buffalo bull. In the centre of the circle were seated a number of buffaloes, whose business it was to sing, while the rest, consisting of chiefs, squaws, and pappooses, or, in other words, of bulls, cows, and calves, danced to their music. The chorus commenced with a low, mournful ditty, which set the whole herd of dancers in motion. They began moving slowly round the singers; but as the chant grew more and more animated, the vivacity of the herd increased. From a walk they quickened their pace to a trot; from a trot, it ambled off into a full gallop. Now the spirit of the beast began to show out. The cows bellowed; the bulls frisked, roared, and fought; they kicked up, they tore up the ground, and chased each other round the circle. This lasted some time, until they grew uproarious, and the butting of horns was furious. At this sight the cows drew off; and several calves, after bursting out into a loud bawl, raised up from all fours, and mounting upon their two hind feet, started for the village—too much frightened to take any further share in the day’s diversions. The dance lasted for about two hours, after which, the Big Kaw, under the form of a seven year old bull, came and seated himself upon a billet of wood, at our sides. He appeared perfectly satisfied with his performance, but was grievously out of wind. After this followed several other dances of a similar character. They received their appellations from different animals; and the merit of a dance consisted in imitating, as nearly as possible, the actions of the beast from which it received its name. They continued until late in the afternoon, when the Indians, one after another, departed to their homes; and long before nine o’clock, the busy hum was entirely stilled, and a deep silence hung over our tent, and the surrounding prairie. CHAP. XXVIII. DEPARTURE OF OTOES FOR THE HUNTING GROUNDS. Several days had elapsed, and the growing coldness of the weather warned us that it was time for the expedition to be on its move towards the Pawnee villages.