Americans -- Italy -- Fiction; Italy -- Fiction; Love stories; Middle-aged men -- Fiction; Midlife crisis -- Fiction
The old man said nothing to this. "The fact is," Colville went on, "I'm
so habituated to being there that I'm rather spoiled."
"Ah, it's a nice place," Mr. Waters admitted.
"Of course I made all the haste I could to get away, and I have the
reward of a good conscience. But I don't find that the reward is very
great."
The old gentleman smiled. "The difficulty is to know conscience from
self-interest."
"Oh, there's no doubt of it in my case," said Colville. "If I'd
consulted my own comfort and advantage, I should still be at Palazzo
Pinti."
"I dare say they would have been glad to keep you."
"Do you really think so?" asked Colville, with sudden seriousness. "I
wish you would tell me why. Have you any reason--grounds? Pshaw! I'm
absurd!" He sank back into the easy-chair from whose depths he had
pulled himself in the eagerness of his demand, and wiped his forehead
with his handkerchief. "Mr. Waters, you remember my telling you of my
engagement to Miss Graham?"
"Yes."
"That is broken off--if it were ever really on. It was a great mistake
for both of us--a tragical one for her, poor child, a ridiculous one for
me. My only consolation is that it was a mistake and no more; but I
don't conceal from myself that I might have prevented it altogether if I
had behaved with greater wisdom and dignity at the outset. But I'm
afraid I was flattered by an illusion of hers that ought to have pained
and alarmed me, and the rest followed inevitably, though I was always
just on the point of escaping the consequences of my weakness--my
wickedness."
"Ah, there is something extremely interesting in all that," said the old
minister thoughtfully. "The situation used to be figured under the old
idea of a compact with the devil. His debtor was always on the point of
escaping, as you say, but I recollect no instance in which he did not
pay at last. The myth must have arisen from man's recognition of the
inexorable sequence of cause from effect, in the moral world, which even
repentance cannot avert. Goethe tries to imagine an atonement for
Faust's trespass against one human soul in his benefactions to the race
at large; but it is a very cloudy business."
"It isn't quite a parallel case," said Colville, rather sulkily. He had,
in fact, suffered more under Mr. Waters's generalisation than he could
from a more personal philosophy of the affair.
"Oh no; I didn't think that," consented the old man.
Public-domain text, read in full here on John Shaqi.
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