India -- Social life and customs -- Fiction; Short stories, English
"_The_ most amazing miracle was at Lodge next night. One of the old
priests was watching us continuous, and I felt uneasy, for I knew we'd
have to fudge the Ritual, and I didn't know what the men knew. The old
priest was a stranger come in from beyond the village of Bashkai. The
minute Dravot puts on the Master's apron that the girls had made for him,
the priest fetches a whoop and a howl, and tries to overturn the stone
that Dravot was sitting on. 'It's all up now,' I says. 'That comes of
meddling with the Craft without warrant!' Dravot never winked an eye, not
when ten priests took and tilted over the Grand-Master's chair--which was
to say the stone of Imbra. The priest begins rubbing the bottom end of it
to clear away the black dirt, and presently he shows all the other priests
the Master's Mark, same as was on Dravot's apron, cut into the stone. Not
even the priests of the temple of Imbra knew it was there. The old chap
falls flat on his face at Dravot's feet and kisses 'em. 'Luck again,' says
Dravot, across the Lodge to me, 'they say it's the missing Mark that no
one could understand the why of. We're more than safe now.' Then he bangs
the butt of his gun for a gavel and says:--'By virtue of the authority
vested in me by my own right hand and the help of Peachey, I declare
myself Grand-Master of all Freemasonry in Kafiristan in this the Mother
Lodge o' the country, and King of Kafiristan equally with Peachey!' At
that he puts on his crown and I puts on mine--I was doing Senior
Warden--and we opens the Lodge in most ample form. It was a amazing
miracle! The priests moved in Lodge through the first two degrees almost
without telling, as if the memory was coming back to them. After that,
Peachey and Dravot raised such as was worthy--high priests and Chiefs of
far-off villages. Billy Fish was the first, and I can tell you we scared
the soul out of him. It was not in any way according to Ritual, but it
served our turn. We didn't raise more than ten of the biggest men because
we didn't want to make the Degree common. And they was clamoring to be
raised.
"'In another six months,' says Dravot, 'we'll hold another Communication
and see how you are working.' Then he asks them about their villages, and
learns that they was fighting one against the other and were fair sick and
tired of it. And when they wasn't doing that they was fighting with the
Mohammedans. 'You can fight those when they come into our country,' says
Dravot. 'Tell off every tenth man of your tribes for a Frontier guard, and
send two hundred at a time to this valley to be drilled. Nobody is going
to be shot or speared any more so long as he does well, and I know that
you won't cheat me because you're white people--sons of Alexander--and not
like common, black Mohammedans. You are _my_ people and by God,' says he,
running off into English at the end--'I'll make a damned fine Nation of
you, or I'll die in the making!'
Public-domain text, read in full here on John Shaqi.
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