India -- Social life and customs -- Fiction; Short stories, English
There is, as the conjurers say, no deception about this tale. Jukes by
accident stumbled upon a village that is well known to exist, though he is
the only Englishman who has been there. A somewhat similar institution
used to flourish on the outskirts of Calcutta, and there is a story that
if you go into the heart of Bikanir, which is in the heart of the Great
Indian Desert, you shall come across not a village but a town where the
Dead who did not die but may not live have established their headquarters.
And, since it is perfectly true that in the same Desert is a wonderful
city where all the rich moneylenders retreat after they have made their
fortunes (fortunes so vast that the owners cannot trust even the strong
hand of the Government to protect them, but take refuge in the waterless
sands), and drive sumptuous C-spring barouches, and buy beautiful girls
and decorate their palaces with gold and ivory and Minton tiles and
mother-o'-pearl, I do not see why Jukes's tale should not be true. He is a
Civil Engineer, with a head for plans and distances and things of that
kind, and he certainly would not take the trouble to invent imaginary
traps. He could earn more by doing his legitimate work. He never varies
the tale in the telling, and grows very hot and indignant when he thinks
of the disrespectful treatment he received. He wrote this quite
straightforwardly at first, but he has since touched it up in places and
introduced Moral Reflections, thus:
In the beginning it all arose from a slight attack of fever. My work
necessitated my being in camp for some months between Pakpattan and
Mubarakpur--a desolate sandy stretch of country as every one who has had
the misfortune to go there may know. My coolies were neither more nor less
exasperating than other gangs, and my work demanded sufficient attention
to keep me from moping, had I been inclined to so unmanly a weakness.
On the 23d December, 1884, I felt a little feverish. There was a full moon
at the time, and, in consequence, every dog near my tent was baying it.
The brutes assembled in twos and threes and drove me frantic. A few days
previously I had shot one loud-mouthed singer and suspended his carcass
_in terrorem_ about fifty yards from my tent-door. But his friends fell
upon, fought for, and ultimately devoured the body: and, as it seemed to
me, sang their hymns of thanksgiving afterward with renewed energy.
Public-domain text, read in full here on John Shaqi.
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