India -- Social life and customs -- Fiction; Short stories, English
His own wedding! Ho! Ho! Ho! The mind of an old man is like the
_numah_-tree. Fruit, bud, blossom, and the dead leaves of all the years of
the past flourish together. Old and new and that which is gone out of
remembrance, all three are there! Sit on the bedstead, Sahib, and drink
milk. Or--would the Sahib in truth care to drink my tobacco? It is good.
It is the tobacco of Nuklao. My son, who is in service there sent it to
me. Drink, then, Sahib, if you know how to handle the tube. The Sahib
takes it like a Musalman. Wah! Wah! Where did he learn that? His own
wedding! Ho! Ho! Ho! The Sahib says that there is no wedding in the matter
at all? Now _is_ it likely that the Sahib would speak true talk to me who
am only a black man? Small wonder, then, that he is in haste. Thirty years
have I beaten the gong at this ford, but never have I seen a Sahib in such
haste. Thirty years, Sahib! That is a very long time. Thirty years ago
this ford was on the track of the _bunjaras_, and I have seen two thousand
pack-bullocks cross in one night. Now the rail has come, and the
fire-carriage says _buz-buz-buz_, and a hundred lakhs of maunds slide
across that big bridge. It is very wonderful; but the ford is lonely now
that there are no _bunjaras_ to camp under the trees.
Nay, do not trouble to look at the sky without. It will rain till the
dawn. Listen! The boulders are talking to-night in the bed of the river.
Hear them! They would be husking your bones, Sahib, had you tried to
cross. See, I will shut the door and no rain can enter. _Wahi! Ahi! Ugh!_
Thirty years on the banks of the ford! An old man am I and--where is the
oil for the lamp?
*
*
*
*
*
Your pardon, but, because of my years, I sleep no sounder than a dog; and
you moved to the door. Look then, Sahib. Look and listen. A full half
_kos_ from bank to bank is the stream now--you can see it under the
stars--and there are ten feet of water therein. It will not shrink because
of the anger in your eyes, and it will not be quiet on account of your
curses. Which is louder, Sahib--your voice or the voice of the river? Call
to it--perhaps it will be ashamed. Lie down and sleep afresh, Sahib. I
know the anger of the Barhwi when there has fallen rain in the foot-hills.
I swam the flood, once, on a night tenfold worse than this, and by the
Favor of God I was released from Death when I had come to the very gates
thereof.
May I tell the tale? Very good talk. I will fill the pipe anew.
Public-domain text, read in full here on John Shaqi.
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