Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
This is the most general custom among all the tribes of which we write
of disposing of their dead, and nine-tenths of them are scaffolded
in this way. Yet occasionally some, either by request or desire of
surviving relatives, or in the event of their dying where no timber
can be found, are interred on the top of a hill. In either case the
mourning and ceremonies are the same. When interred, the hole or grave
is excavated to the depth of about 5 feet, and made large enough to
contain the implements before referred to, which are all buried with
the body, the grave filled up and large rocks rolled upon it. In
either way no inscription or device is made to mark the spot, nor any
hieroglyphics carved on trees denoting the age, name of the person,
or anything else. No consolation is offered to Indians at the time of
the funeral, nor for several days afterwards. Those who wish to console
must aid to mourn, but say nothing. In a few days, however, many
elderly men invite the relations to feast and console them by the usual
arguments the nature of the case dictates. The reason why the feet are
placed southward and the face turned in that direction is that the
Indian paradise is supposed to be in that quarter, and the soul is thus
given to the South Wind to be carried off to that point. Very brave and
formerly renowned warriors sometimes requested not to be interred in
any way, in which case they are placed inside their lodge propped up,
in a sitting posture, dressed and painted, the door of the lodge is
closed tight, and the outside around the lodge inclosed by a hedge of
thick branches and dirt to prevent the wolves from entering, and the
whole is thus left on the plains.
In the course of time the lodge rots away, the wolves enter, and the
bones are scattered about or carried away by them. This is the manner
in which the Chief Wah-he´-muzza, or The Iron Arrow Point, ordered his
obsequies to be performed, giving for his reason that he wished to
remain above ground in order to see and hear his children all the time
and to have the spot rendered remarkable by his being there.
Public-domain text, read in full here on John Shaqi.
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