Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
When sleeping the feet of every one is turned toward the center of the
lodge, where the fire is made, the smoke escaping at the opening in
the top. The material will last with some repairs about three years,
not longer. They usually make new lodges every third summer and cut
up their old ones for leggings and moccasins. Their lodges are always
carried along when they travel with the camp, being packed on a horse
in summer, or on a travaille in winter, in default of horses, and when
the snow is deep they keep out wind and rain and answer all their
purposes, but are cold, smoky, and confined. Families of from 2 to
10 persons, large and small, occupy tents of different dimensions,
say, one of 6 skins for the former and one of 16 skins for the latter
number. Lodges of 36 skins are sometimes found among the Sioux, owned
by chiefs or soldiers. These when carried are taken apart in the middle
in two halves and each half packed on a separate horse. When erected,
the halves are again joined by wooden transverse pins, the poles are
dragged on the ground, being tied together in equal-sized bundles, and
slung to each side of the horses. A tent of this size will accommodate
50 to 80 people on an occasion of feast or council, as they can sit in
rows three or four deep; about 30 persons, however, could sleep therein
with ease, independent of the space required for baggage, provisions,
and utensils. The females, young and old, aid in making them, and the
eldest of them erects, removes, and arranges the locations of the
interior in the manner described in a former answer.
They are never vacated and left standing, but are needed wherever they
go to protect themselves and property from the weather. The skins are
put up when sewed together in proper form without being smoked, as
the smoke from the fire in the inside soon penetrates them and
renders them impervious to rain. The men have nothing to do with the
construction, erection, removal, or internal arrangement of the lodges.
[Illustration: BUREAU OF AMERICAN ETHNOLOGY FORTY-SIXTH ANNUAL REPORT
PLATE 73
Four sticks 12 inches long, flat and rounded at the ends, about 1 inch
broad and one-eighth inch thick, are used. Two of them have figures of
snakes burned on one side, and two the figure of a bear’s foot burned
on. All the sticks are white on the sides opposite the burned sides.
THROWS
Two painted or marked sides and two white count 2
All the white sides turned up count 10
Three burned sides up and one white count nothing 0
Four burned sides up count 10
NOTA BENE.—Three white sides up and one burned side up counts nothing.
THE CHUN-KAN-DEE´ GAME]
[Illustration: BUREAU OF AMERICAN ETHNOLOGY FORTY-SIXTH ANNUAL REPORT
PLATE 74
_Lodge Poles set up._
_Lodge Erected_
A LODGE FRAME AND A COMPLETED LODGE]
[Illustration: BUREAU OF AMERICAN ETHNOLOGY FORTY-SIXTH ANNUAL REPORT
PLATE 75
THE INTERIOR OF A LODGE AND ITS SURROUNDINGS]
Public-domain text, read in full here on John Shaqi.
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