Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
In former times the trade was carried on in their different camps by
paying a number of desperate men (Indians) to restrain the populace
from robbing the trader. This force was effective and necessary at the
time, because the wants of the Indians were so numerous and pressing,
their cupidity so great, that it was impossible for the trader publicly
to display his goods or deal with them on anything like fair terms.
And the Indians thus employed considered it an honorable station;
it flattered their pride to rely for protection on their bravery,
and no robberies could be committed nor the traders insulted without
killing these men at the door of the lodge, which was never attempted.
This gave rise to a body of men called soldiers, and the power first
invested in them by the traders formed a nucleus around which collected
a superior and coercive force, which, in the course of time, was
applied to their own civil organization, producing order in their
government, unity of action, and rendering effective the decisions by
council.
The original natural authority was centered in the chiefs of small
bands, supported only by their family connections, who could not or
would not enforce decrees for general welfare nor interfere in any
public differences not touching their private interests. Power being
thus confined and circumscribed, separations into small camps took
place and minor subdivisions into heads of families, resembling in
this elementary form of government that of the ancient patriarchs who
as their interests jarred or covetousness increased made war upon each
other and were insufficient for any general purpose. But when the body
of soldiers was established and their efforts united to support the
chief and council, they soon collected in large bands, from two to four
or six hundred lodges each, entered into effective measures of defense
from the surrounding tribes, regulated their hunts to advantage, and by
this consolidation of interest extinguished the principal sources of
private discord. This was a great step in advancement produced by the
traders and their commerce, for through the chief and council as the
organ of public opinion and soldiers as its support the nation could be
spoken to, their interest consulted, their feelings known, and the mass
made to advance toward a further point of improvement.
Property by means of commerce having been acquired, rates of exchanges
established, and hunting operations enlarged and facilitated, other
things besides scalps became valuable in the eyes of the Indians.
Each having something to lose, perceived the necessity of respecting
the rights of others, giving rise to a spirit of compromise in
difficulties, so that arms were less resorted to in settling disputes,
payment in most cases superseding that ancient and barbarous custom;
also they evinced a disposition to aid each other in times of need,
which minor obligations bound still closer their hitherto feeble bonds
of society.
Public-domain text, read in full here on John Shaqi.
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