Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
There is generally order observed in the breaking up of councils, the
chief saying “We are done,” when all retire. Occasionally, however, it
breaks up turbulently, and they separate in passion, but the subject
is reconciled and settled in order the next time. Different councils
have different ceremonies. Some open and some close with feasts of
dog meat. The pipe is never omitted, though the real calumet is never
opened except in dealings with strangers. In all other councils
soldiers’ pipes are used. The duties of the public crier we have
already mentioned. Questions are well debated, and generally decided on
the spot or abandoned as already explained on the principle of large
majorities, or rather general approbation, though absolute unanimity
is not required. The few who oppose say nothing against the affairs
when once decided, and although they do not relinquish their opinions,
yet can not or will not go contrary to the wishes of the many. But the
voice of the leading chief is in no instance taken as the expression of
the will of even a single band, much less a whole tribe.
SCOPE OF CIVIL JURISDICTION.—A decision by the body of the council
is carried into effect by the soldiers, by force if necessary, as in
the case of hunting by the surround, removing neighboring lodges of
their own people who are so placed as to bar the passage of the buffalo
toward the camp. Lodges thus situated are invariably forced to come
and join the camp or to remove so far as to be no obstruction to the
passage and advance of the buffalo, and to move them against their will
is often a serious and always a dangerous undertaking. They do it,
however; that is, the soldiers turn out in a body, kill their dogs, and
keep doing damage until they leave. The power of taking life is not
invested in any body of Indians, neither has the council any right to
take cognizance of or legislate on the subject. If a soldier is killed
in doing his duty the body of soldiers would immediately fall upon the
murderer or on any of his relatives, should he have absconded. Crimes
of this kind are privately redressed and revenged by the relatives
of the deceased, and as the murderer always flies, it is often years
before they can get an opportunity to kill him, yet vengeance only
slumbers. All these things will be fully explained under the head of
“Crime.” It might, however, be as well to state here that there is no
public body among them whose duty it is to punish crime of any kind,
nor any authority equivalent to or resembling a court of justice.
Consequently, there are no public or stated executions, neither is
there any person who exercises the functions of public executioner. All
this will be fully explained, as also the restoration of property, in
the place where rights of property are considered.
Public-domain text, read in full here on John Shaqi.
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