It is not only in regard to the introduction of poisonous literature or of weapons into India that the activity of these organizations deserves to be closely and continuously watched. One of their main objects, as the _Bande Mataram_ points out, is to gain over young Indians who go abroad, especially those who go abroad for purposes of study. The India Office has recognized the necessity of establishing some organization in London to keep in touch with them and to rescue them from unwholesome influences, political and other. This is a step in the right direction, but much more will require to be done, and not only in London. Committees should be formed in other centres, and public-spirited Englishmen abroad could not do more useful work than by social service of this kind. If we want to do any real and permanent good we must spread our nets as wide as the revolutionists have spread theirs. In Paris, for instance, Krishnavarma has set up, since he migrated to the other side of the Channel, an organization for waylaying and indoctrinating young Indians on their way to England, so as to induce them to hold aloof from those who would wish to be their friends when they arrive in London. The number of Indian students abroad is bound to go on increasing, especially with the growing demand for scientific and technical education for which the provision hitherto made in India is regarded as inadequate. Indian parents and Indian associations that ought to know better are apt to think that, if they can only provide for a youth's travelling expenses, he will somehow be able afterwards to shift for himself. It is not infrequently the misery and distress to which he thus finds himself reduced abroad that drive the young Indian into political recklessness, or, at least, render him peculiarly liable to temptation. British manufacturers might also render valuable assistance. Indian parents complain that, owing to the resentment which crimes like the murder of Sir W. Curzon Wyllie have provoked there is great reluctance now on the part of British firms to admit Indians as apprentices to their works, and that in consequence they are compelled to go to other countries where they are treated with less suspicion. This reluctance is perhaps in reality more often due to the fear lest young Indians should afterwards turn their knowledge to too good an account, as the Japanese have often done, in the promotion of competing industries in their own country. However that may be, the results are certainly regrettable. For, if there is one thing that has impressed itself on me during my last visit to India, it is that, if we want to retain our hold, not only upon the country, but upon the people, we must neglect no opportunity of arresting the estrangement which is growing up between us and the younger generation of Indians. It is upon this estrangement that the revolutionary organizations outside of India