Education -- India; India -- Politics and government -- 1857-1919; India -- Social conditions
respectable-looking native. He suddenly turned tail, and running back to
the end of the bridge from which we had both come, plunged out of sight
into the jungle on the side of the road. He had seen a Brahman entering
on to the bridge from the other end, and he had fled incontinently
rather than incur the resentment of that high-caste gentleman by
inflicting upon him the "pollution" of forbidden proximity as the
bridge, though a fairly broad one, was not wide enough for them to pass
each other at the prescribed distance. In the native State of Travancore
it is not uncommon to see a Panchama witness in a lawsuit standing about
a hundred yards from the Court so as not to defile the Brahman Judge and
pleaders, whilst a row of _peons_, or messengers, stationed between him
and the Court, hand on its questions to him and pass back his replies.
No doubt the abject ignorance and squalor and the repulsive habits of
many of these unfortunate castes help to explain and to perpetuate their
ostracism, but they do not exculpate a social system which prescribes
or tolerates such a state of things. That if a kindly hand is extended
to them, even the lowest of these depressed can be speedily raised to a
higher plane has been abundantly shown by the efforts of Christian
missionaries. They are only now beginning to extend their activities to
the depressed castes of Northern India, but in Southern India important
results have already been achieved. The Bishop of Madras claims that
within the last 40 years, in the Telugu country alone, some 250,000
Panchamas have become Christians, and in Travancore another 100,000.
During the last two decades especially the philanthropic work done by
the missionaries in plague and famine time has borne a rich harvest, for
the Panchamas have naturally turned a ready ear to the spiritual
ministrations of those who stretched out their hands to help them in the
hour of extreme need. Bishop Whitehead, who has devoted himself
particularly to this question, assures me that, in Southern India at
least, the rate at which the elevation of the depressed castes can be
achieved depends mainly upon the amount of effort which the Christian
missions can put forth. If their organizations can be adequately
strengthened and extended so as to deal with the increasing numbers of
inquirers and converts, and, above all, to train native teachers, he is
convinced that we may be within measurable distance of the reclamation
of the whole Panchama population. What the effect would be from the
social as well as the religious point of view may be gathered from a
recent report of the Telugu Mission, which most lay witnesses would, I
believe readily confirm:--
Public-domain text, read in full here on John Shaqi.
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