The rulers of the Native States are not content merely to profess loyalty and reprobate disaffection. With the exception of the Gaekwar, whose reply, without striking any note of substantial dissent, is, marked, by a certain coolness that has won for him the applause of the Nationalist Press, they respond heartily to the Viceroy's request for suggestions as to the most effective measures to cope with the evil. Most of them put in the very forefront of their recommendations the necessity of checking the licence of the Indian Press, to which they attribute the main responsibility for the widening of the gulf between the rulers and the ruled. And it should be remembered that these opinions were expressed some months before the Imperial Government and the Government of India decided to introduce the new Press Act. The Nizam holds that newspapers publishing false allegations or exaggerated reports should be officially called upon "to print formal contradiction or correction as directed." For, in his Highness's opinion, "it is no longer safe or desirable to treat with silent contempt any perverse statement which is publicly made, because the spread of education on the one hand has created a general interest in the news of the country, and a section of the Press, on the other hand, deliberately disseminates news calculated to promote enmity between Europeans and Indians, or to excite hatred of Government and its officers in the ignorant and credulous minds." Several Chiefs recommend more summary proceedings and less publicity in the case of political offences, as, though such measures may appear arbitrary at first sight, "they are quite suited to the country." Several agree that a closer watch should be kept on "religious mendicants" who go about in the guise of _Sadhus_ preaching sedition, and that a more intimate exchange of secret intelligence should take place with regard to the seditious propaganda between the different States and the Government of India. Others believe in the creation of counter-organizations to inform and encourage the loyal elements. But it is perhaps on the question of education that some of the Ruling Chiefs speak with the greatest weight and authority, and there is nothing they more deeply deplore than the divorce of secular instruction from religious and moral training, which they hold responsible for much of the present mischief. "Strange as it may sound," says the Rajah of Dewas, "it is a well-known fact that the germs of the present unrest in India were laid by that benefactor of the human race, education." Another Chief is of opinion that, as the formation of character is the highest object of education, all public schools should be graded by the results they achieve in this direction rather than by high percentages in examinations; whilst others strongly recommend the extension of the residential college system and greater care in the selection of good teachers.