Education -- India; India -- Politics and government -- 1857-1919; India -- Social conditions
under his immediate headship. It is for him to conclude treaties, to
lead to battle his armies, and during peace to keep them prepared for
war (_Canti Parva_, p. 228). But the duty which comes before all others
is to protect his subjects. That, indeed, is imposed on him as a
religious duty. "For having protected his Kingdom a King becomes
sanctified and finally sports in Heaven" (_Canti Parva_, p. 68).
"Whether he does or does not do any other religious acts, if only he
protects his subjects he is thought to accomplish all religion."
(ibid., p. 193).
In return for the proper discharge of his innumerable tasks, he is
regarded by his subjects as the incarnation of Indra. He is entitled to
a sixth share of the gross revenue of the country. Fearful penalties
attach to the infringement of his rights. "That man who even thinks of
doing an injury to the King meets with grief here and Hell hereafter"
(_Canti Parva_, p. 221). "He will be destroyed like a deer that has
taken poison." On the other hand, should the King fail to meet his
obligations--and above all, if he does not protect his subjects--he
offends grievously, "These persons should be avoided like a leaky boat
on the sea, a preceptor who does not speak, a priest who has not studied
the Scriptures, a King who does not grant protection" (_Canti Parva_, p.
176). "A King who does not protect his kingdom takes upon himself a
quarter of its sins" (_Drona Parva_, p. 625). In the last resort his
subjects will be freed from their allegiance. "If a powerful King
approaches kingdoms torn by anarchy from desire of annexing them to his
dominions the people should go forward and receive the invader with
respect."
Public-domain text, read in full here on John Shaqi.
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