Sackaletztewa was a good man physically; he had courage; but he was a
Hopi, and knew nothing of striking blows with his fists. He would have
relied on the ancient grapple method of combat, and the proficient art
of scalp-tearing. Perhaps he would have tried to jerk Nelson’s ears off
by dragging at his turquoise earrings. He would have scratched and
gouged, and, if fortunate enough to get a twist in the neckerchief,
would have choked his man to a finish. All this is permitted by the
desert Indian rules of the game. But unless Nelson had been tied to a
post, he would have accomplished none of these things; for the first
rush would have carried him against a terrific right smash, accompanied
by a wicked left hook. Behind these two taps would have lunged one
hundred and sixty pounds of pure muscle. And a very bewildered Hopi
would have spent the remainder of the day holding a damaged head, and
wondering how he would manage a flint-corn diet without his teeth.
That night, blaming myself for the necessary interference, I joined
Colonel Scott at the Agency.
Now you will please not strive to conjure up a harrowing scene of
terrified children, removed from their parents, lonely and unconsoled.
They were not babies. They were nude, and hungry, and covered with
vermin, and most of them afflicted with trachoma, a very unpleasant and
messy disease. Some of them had attended this Cañon school in the past,
that time before their parents’ last defiance, and they knew what was
in store for them—baths, good food, warm clothing, clean beds and
blankets, entertainment and music, the care of kindly people. There
would be no more packing of firewood and water up steep mesa-trails,
and living for weeks at a time on flint corn, beans, and decaying
melons. There would be meat,—not cut from hapless burros,—and excellent
bread of wheat flour, gingerbread even; and toys and candy at that
wonderful time the Bohannas call Christmas. There would be games for
both boys and girls, and no one at this school would interfere with
their innocent Indian pleasures. Their parents would visit them, and
bring piki bread—and the parents very promptly availed themselves of
the privilege.
So there was nothing of exile or punishment involved in this matter;
and if you have any true regard for childhood and defenceless children,
there will be seen a great deal of protection and happiness in it. I
fancy that many of the girls—especially those who had reached that age
when the maternal uncles, the ogres of the family, assign them in
marriage and as the old men pleased—had been counting the days since
the first news of the troop’s coming.
It was a busy time for the corps of school employees when the wagons
arrived. Seventy-two children had to be recovered from the dirt and
vermin that had accumulated during their long holiday. The less said
about this the better; but I would have been amused to see the critics
at the job of hair-cutting!
Public-domain text, read in full here on John Shaqi.
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