He was the same unwavering fanatic, “something nearly complete,” a
gnome-like creature that would have better fitted dim times in the
cavern cities of the Utah border, where his cliff-dwelling forbears
built and defended Betatakin, and Scaffold House, and the Swallow’s
Nest. In those wild days of the Dawn he would have been an evil power;
but now he was simply a belated prophet without honor in his own
country, one who had set his face against progress, and whose medicine
had failed. Quite lonely too, for most of his followers had drifted
from him.
But miserable and impotent as he seemed, and perverted as he proved, we
somehow admire steadfastness of purpose and the driving will that does
not flinch under adversity. This Youkeoma of Hotevilla was not
malicious. He was simply a deluded old savage, possessed by the witches
and katchinas of his clan, living in a lost world of fable. A
Ghost-and-Bird chief. The last of the Hopi caciques. A faint echo of
the Desert Dawn-Men.
XVI
FIDDLES AND DRUMS
For you and I are past our dancing days.—Romeo and Juliet.
Having had charge of the Hopi for a longer period than any other
official of the United States Government,—eight years and two months,
to be exact,—I venture to picture them and their empire. To have
visited and counseled with them, to have wrangled with them, to have
traveled long distances in all sorts of weather because of their
childish factional quarrels; to have arrested and judged and
disciplined them; even married them,—if that may be separately
classed,—to have cared for them in severe illnesses and advised in
times of stress; to have ransomed them from enemies; to have espoused
their uninteresting cause in the face of Departmental opposition; and
when their meagre business of living was over to have buried them—well,
this ought to embrace an angle of vision.
Yet, I hesitate. Reflection cautions me that this may be presumption;
for, after all, what do I know of the Hopi Indians?
During those eight long years I met on the reservation thousands of
visitors—students and their mentors; painters and etchers and sculptors
of distinction, and those who thought they were; photographers and
lens-artists; ethnologists, philologists, and sociologists; ballyhoo
men from Eastern department-stores and half-wits taking an outing;
journalists and authors and publishers; geologists and common
“water-witches”; motion-picture men and others wearing puttees; actors
and lecturers; composers, musicians, and vocalists; museum scouts and
“scratchers”; clergymen and soldiers; Oxford men, Harvard men, men from
Bonn; retired statesmen and unretiring politicians; representatives of
foreign governments; persons from the far-famed city of New York;
tourists, and caparisoned dudes, and simple guides; plain gentlemen and
plainer roughnecks.
Public-domain text, read in full here on John Shaqi.
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