In addition to the eight men that had been granted me, several of the
range employees were commissioned as special officers of the Indian
Liquor Service. Perhaps I should say, “Deputy special-officers of the
Service for the suppression of the liquor traffic among Indians.” But
what is a title among friends? And the commission was a splendid
gratuity, carrying no extra compensation, whereas the employee so
acting, in a true missionary spirit, simply risked his life. Few men
care for this work, and fewer are zealous at it. Those who came into
the regular Service as farmers or stockmen did not relish finding
themselves drafted as policemen. It is dangerous work among such
Indians as the Navajo, and the man, white or Indian, who accepts this
duty expects assurance of consideration and backing should anything
unpleasant occur. And in time they all heard of the Walter Runke case,
plus the charming experiences of that Agent’s faithful subordinates.
Several times my white deputies, aided by Indian police, made arrests
in camps in the wee sma’ hours, and had their prisoners taken from
them. Several times they managed to deliver prisoners at the Agency,
and the apology of a guardhouse failed to retain them. After I had the
window-bars reënforced and the door double-grated, and chained a few
worthies to the wall, the effect of punishment slightly improved. But I
could do this only after having procured the guilty ones, and the
hunting of them was becoming more and more dangerous. One night,
between the hours of ten and two, I searched a number of Navajo camps
in the north, seeking an escaped prisoner. This was probably a
hazardous proceeding, for the innocent Indians felt aggrieved at the
invasion of their privacy, and the guilty had the pleasure of
outwitting me—a very easy performance.
When next a dance was advertised, I assembled the Indian police, the
judges, and a dozen of the influential head-men or chiefs of the tribe.
I counseled them all to assist in this campaign against liquor, which
was ruining their young men; and this they promised to do. Especially
were the older chiefs earnest about it. They did not wish the tribe to
suffer discredit, with the strong probability of a few murders to boot.
About twenty men departed to the place of the dance, all pledged to
exert their very best grade of moral suasion, fatherly counsel, and
peaceful penetration.
Two days later a squad of indignant head-men assembled in my office.
They were evidently angry about something; and the spokesman talked
plainly.
Public-domain text, read in full here on John Shaqi.
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