So, when I walked toward the group of Navajo, I realized that Hopi were
coming up and making an equally sullen group behind me. The Navajo
crowd parted and old Billa Chezzi stepped out of it. He had a light
rifle in his hand, and a woeful expression on his aged face. He put his
arm around me and besought me as his younger brother. And then tears,
large, globular tears, coursed down the ragged furrows of his cheeks,
as he told me of the senseless crime that had been committed against
them. A small boy wickedly shot down, an innocent slaughtered, a wanton
killing. And so they must have blood for this thing: an eye for an
eye,—though he had no knowledge of the sacred Books. That was the old
law in the Desert. And he did not let go of the rifle. As he wept
copiously on my shoulder, I reached down and took hold of the gun, too.
Then we talked along sympathetic lines, each holding tenaciously to the
weapon. I understood that it was the evidence in the case.
When he went further into his recital, through the interpreter, he came
to mentioning the gun’s part, and it was necessary for me to examine it
closely. He did not want to give it up at first. But he finally yielded
it. I opened the breech, and was glad to find it empty. Then I took it
by the barrel, grounded the stock in the sand, and he never got hold of
it after that. Somehow, I felt a little easier in having it to myself.
In a measure, he had surrendered a bit of his problem into my hands.
And we talked. Finally we sat down on the ground and a number of his
band with us, the rest crowded up, standing. Now I had expected that Ed
would come up. He was the best interpreter in the Navajo country, and
not afraid of them. It was plain that the sympathies of my Indian
interpreter were not with the Hopi in this argument. Aside from the
impending death of the boy, here was another real danger, and one that
most Agents are forced to suffer. Indians cannot be rushed to a
decision. They must have their talk out, and through talking always
weaken their grievances. But untrustworthy interpretation has caused
more than one man’s death. “I will fix it up for you,” silently decides
the ignorant mouthpiece, thus fastening his poor intentions on the one
who will have to accept responsibility in the end. And sometimes he
fixes it entirely too well. Seldom it is that he interprets the full
value of the discourse. He avoids completely translating unpleasant
orders, for that might involve him among his people; and when the break
comes he will surely prove a traitor, and may be found largely
responsible for the break. His sympathies well-up when least expected,
and the emotions of my interpreter in this affair had begun to display
partizanship.
Finally there came a welcome call, and Mr. Thomas E. Thacker, otherwise
known as “Ed,” a square trader and a straight talker, rode up.
Public-domain text, read in full here on John Shaqi.
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