And when this was done there were lamentations and floods of tears. One
old virago nearly washed me from her home. It was a wet season at the
mesa. And the virus worked about as successfully as a local philosopher
of the Hopi described another’s conversion to Christianity via baptism.
“First time they get him, just like vaccinate him—no take. He
backsliding now—dance all time—old Hopi again. But next time they get
him baptized, mebbeso it take all right—mebbeso.”
Not all of my efforts produced success.
You may ask, Why not secure the girl in school before this untoward
happening? The younger children of the Hopi all attend day schools,
located close to their homes, and often a girl will reach maturity
before the matrons have knowledge of a marriage scheme. With the
child-wife in the boarding-school, caught during those first four days,
there was no procession to mamma’s house, no corn-grinding, no
attendance of the Katchina dance, and no robe. The joy had been taken
out of life. There was mourning in both camps; for, as Jacob was in
jail, there was no water-hauling, no woodcutting, no unpaid laboring in
the field. It was a very sad state of affairs, tribally, and apparently
this strange Moungwi had little sympathy for the human race,—at least
the Hopi division of it, and its urge to perpetuate itself.
One day, about two years after the imposition of such a sentence, I met
an old man at a distant mesa who asked for a talk.
“His daughter is home now,” said the interpreter, “and he wants your
permission to have her robe woven.”
“Robe—you mean a wedding robe?”
“Yes. You recall she had no tribal ceremony; and it is like this: When
the white people marry, they have a ring. The white robe is our ring.
If she dies, there will be no robe to bury her in.”
Such is the stupidity of the alien when he seeks to rule the so-called
heathen. My method was justified to protect the weak and the young, but
I had cast out sentiment.
It may be they shall give me greater ease
Than your cold Christ and tangled Trinities.
Quite so many Lispeths. I promptly gave permission for the weaving of a
robe, and I hope she has had no use for it, nor will have, these many
years.
Public-domain text, read in full here on John Shaqi.
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