Several times during the night I awoke, convinced that I was slowly
freezing; and on one of the occasions I was quite certain that I had
died and reached a certain destination; for at the edge of the Wash a
troop of coyotes had assembled, and they made night hideous. It was my
first close-up of such a chorus, a bedlam of ghoulish chattering.
Fiends might have been braver, but they could not have uttered cries
more horribly depraved. The coyote is very low in the social scale of
the Desert. While the orthodox Navajo will not kill one, even as the
Hopi will seldom slay a snake, this does not mean that he rejoices in
the vicinity of the beast. Notwithstanding the souls of ancestors that
are believed to possess him, “Mi-he,” the coyote, receives little
welcome or respect. There is something so miserably unclean, so
slinkingly evil, in Mi-he, the jackal of the Southwest, that I have yet
to discover anything of sympathy for him under any conditions. He
follows and preys on the sheep and calves, poor, stupid, defenseless
creatures, and in a remote spot I have seen several of him circle a
band of wild ponies, patiently waiting for a colt to drop behind. At
night, when there are mysteries and fancies enough without him, his
mournful howl, followed by ghoulish chattering like unearthly laughter
or the mockery of lost souls, gives the Indian good cause to include
him among the worthless members of a savage mythology.
But morning brought the radiant sun god, and all unclean things fled
away. Warmed into amiability, we covered the last five miles to our
goal. Oraibi occupies a projecting point of a huge tumbled mesa, one
that has known the rack and twist of volcanic convulsion. Below it in
the plain were a Government school, a trading-post, and quite a
settlement of Indians who had been persuaded to remove from the
unsanitary height. To reach the pueblo proper, we drove up a long,
winding sand-road, using the drifts and dunes of centuries for a
ladder. This connected with a rather perilous mesa-ledge road,
overhanging the valley, around the edge of which we found the ancient
town.
The newcomer to the Hopi desert always assumes that the Indian sought
the heights because of view and scenic beauty, purest air, and freedom.
Freedom had something to do with it, for there is no doubt he was
driven to accept the mesa as a citadel. In order that he might have a
chance to defend himself against marauding “Apaches du Navaju,” who
raided his camps and herds, killed his sons, and carried his women into
captivity, he risked the scarcity of water, depending on pools during
sieges, and fortified the mesas. There, with his house built for closer
defense and his flocks under the ledges, he felt secure. The fields of
the tribe, presenting assurance against famine, were of necessity at a
distance from these strongholds, and this handicap trained the Hopi
into the wonderful long-distance runner that he is to-day.
Public-domain text, read in full here on John Shaqi.
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