After the conquest of Cibola, or Zuni, Tovar was dispatched by Coronado
to locate the seven cities of the Mohoqui. Notwithstanding the fighting
in the Zuni provinces, the coming of pale men who rode strange animals
and carried sticks that discharged lightning, it would appear that the
Hopi knew nothing of these happenings. Tovar, leading a company of
cavalry and footmen, crossed into their country without discovery, and
encamped one night before a Hopi pueblo. It is recorded that they
approached close enough to hear the people talking in their homes.
Morning revealed the Spanish spears.
A little later came Cardenas, searching for the great cañon of the
West; and Espejo in 1583; and then Onate in 1598, who was the first to
make permanent settlements among the Pueblo Indians. It was Onate who
established the missions, and one was built at Awatobi between 1621 and
1630, so Fray Alonzo de Benavides, the first custodian of missions in
these provinces of New Spain, reported to his King.
Before the founding of Boston by Winthrop, when Charles I was King of
England and Laud was Archbishop of Canterbury, a Franciscan friar named
Porras ministered to the Hopi in the Tusayan provinces. In June 1633 he
died there by poison. In this same year Galileo appeared before the
Inquisition. Strange contrasts!
When the great Pueblo rebellion occurred in 1680, the mission at
Awatobi was destroyed by the Hopi, and its friar, Fray José de
Figueroa, was killed. [1] When came De Vargas, bent on reconquering the
Pueblo people, he halted before Awatobi on November 19, 1692. The
friars planned a return to their duties among the Hopi, and it would
appear that the Awatobans, or a part of them, received these advances.
Because of this the pueblo of Awatobi was suddenly destroyed in the
latter part of 1700 by pagan Hopi from the other mesas. It is said that
many of the warriors were stifled in the ceremonial kivas, and the
women and children were carried off as captives. During the early years
of the eighteenth century, Spanish officials and priests still
contemplated a return to this territory, but the efforts were abortive,
although as late as 1748 friars visited the Second Mesa country to
return fugitive Indians of the Pueblos proper to their homes in the
valley of the Rio Grande. Most of these were Sandias, the remnant of
this band now living close to Albuquerque, New Mexico; and when I took
charge of the Pueblo Indians in 1919, the Sandias above all others
evidenced characteristics that were not new to one who had sat in
council with their ancient hosts.
In 1911 only a series of low walls, the pueblo foundations, were
discernible at Awatobi. The place of the old Spanish mission could not
be determined. The blowing desert sand had quite nearly reclaimed the
site to solitude and unbroken sterility. But following the sacred
customs of their forefathers, the Hopi were still making trouble for
their guardians.
Public-domain text, read in full here on John Shaqi.
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