United States -- Social life and customs -- 19th century -- Fiction; Women -- Social conditions -- Fiction
"Well, somebody must do it; but, like you, I am not brave enough to
meet her with the tidings. When it is necessary, I can amputate
limbs, and do a great many apparently cruel things, but when it
conies to breaking such bad news as this I am a nervous coward. Mr.
Campbell is a kind, tenderhearted friend of the family, and I will
request him to take a carriage and meet her to-morrow. Poor thing!
what a welcome home!"
Soon after he left her she heard the whistle of the night express,
which arrived simultaneously with the departure of the outward train
bound south, and she knew that it was eleven o'clock.
Hannah was in the kitchen talking with Esau the sexton, and when
several gentlemen who offered to remain until morning came out on the
verandah, leaving the blinds of the library windows wide open, Regina
rose and stole away to escape their observation.
Although walking swiftly she caught sight of the table in the middle
of the room and of a mass of white drapery, on which the lamp-light
fell with ghostly lustre. Twelve hours before she had sat there,
reading to the faithful kind friend whose affectionate gaze rested
all the while upon her; now stiff and icy he was sleeping his last
sleep in the same spot, and his soul? Safely resting, after the
feverish toil and strife of Time, amid the palms of Eternal Peace.
Not the peace of Nirwana; neither the absolute absorption of one
school of philosophy, nor the total extinction inculcated by a yet
grosser system. Not the vague insensate peace of Pantheism, but the
spiritual rest of a heaven of reunion and of recognition promised by
Jesus Christ our Lord, who, conquering death in that lonely rock-hewn
Judaean tomb, won immortal identity for human souls. Not the
succession of progressive changes that constitute the hereafter of--
"This age that blots out life with question-marks,
This nineteenth century with its knife and glass
That make thought physical, and thrust far off
The heaven, so neighbourly with man of old,
To voids sparse-sown with alienated stars."
Among the multitudinous philosophic, psychologic, biologic systems
that have waxed and waned, dazzled and deluded, from the first
utterances of Gotama, to the very latest of the advanced
Evolutionists, is there any other than the Christian solution of the
triple-headed riddle--Whence? Wherefore? Whither?--that will deliver
us from the devouring Sphinx Despair, or yield us even shadowy
consolation when the pinions of gentle yet inexorable death poise
over our household darling, and we stand beside the cold silent clay,
which natural affection and life-long companionship render so
inexpressibly precious?
Public-domain text, read in full here on John Shaqi.
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