United States -- Social life and customs -- 19th century -- Fiction; Women -- Social conditions -- Fiction
We are instructed that our instincts and consciousness dwell in the
"sensory ganglia," that "an idea is a contradiction, a motion, a
configuration of the intermediate organ of sense," that "memory is
the organic registration of their effects of impressions," and that
the "cerebrum" is the seat of ideas, the home of thought and reason.
But when "grey-matter" that composes this thinking mechanism becomes
diseased, and the cold touch of death stills the action of fibre and
vesicle, what light can our teachers pour upon the future of that
coagulated substance where once reigned hope, ambition, love, or
hate? Those grey granules that were memory, become oblivion.
Certainly physiology has grown to giant stature since the days of St.
Paul, but does it bring to weeping mourners any more comfort than the
doctrine he taught the Corinthians?
Does the steel Law Mill of Progressive Development grind us either
tonic or balm for the fatal hours of sorest human trial? We have
learned that "the heart of man is constructed upon the recognized
rules of hydraulics, and with its great tubes is furnished with
common mechanical contrivances, valves."
But when the valvular action is at rest under the stern finger of
death, can all the marvellous appliances of this intensely and
wonderfully mechanical age force one ruddy drop through those great
tubes, or coax one solitary throb, where God has said "Be still"?
To the stricken mother, bowed over the waxen image of her darling, is
there any system, theory, or creed that promises aught of the Great
Beyond comparable to the Christian's sublime hope that the pet lamb
is safely and tenderly folded by the Shepherd Jesus?
To the aching heart and lonely soul of sorrowing Regina these vexing
riddles that sit open-mouthed at our religious and scientific
cross-roads, brought no additional gloom; for with the pure holy
faith of unquestioning childhood she seemed to see beside the rigid
form of her pastor and friend the angel who on sea-girt Patmos bade
St. John write, "Blessed are the dead who die in the Lord, from
henceforth; yea, saith the Spirit, that they may rest from their
labours; and their works do follow them."
Anxious to avoid those who sat within keeping sad watch, the unhappy
girl went around to the front entrance, and sank down on the lowest
step, burying her face in her hands.
The library was merely a continuation of the hall that ran east and
west through the centre of the house, and though comparatively remote
from the front door was immediately opposite, and from the sight of
that room Regina shrank instinctively.
Too much shocked and stunned to weep, she became so absorbed by
thoughts of to-morrow's mournful mission, that she failed to notice
the roll of wheels along the street, or the quick rattle of the
gate-latch. The sound of rapid footsteps and the rustle of drapery on
the pebbled walk, finally arrested her attention, and rising she
would have moved aside, but a hand seized her arm.
Public-domain text, read in full here on John Shaqi.
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