In the northern provinces of Russia, in the broad zone shared by the aboriginal Finns and the later-coming Slavs, Wallace found villages in every stage of Russification. "In one everything seemed thoroughly Finnish; the inhabitants had a reddish-olive skin, very high cheek bones, obliquely set eyes, and a peculiar costume; none of the women and very few of the men could understand Russian and any Russian who visited the place was regarded as a foreigner. In the second, there were already some Russian inhabitants; the others had lost something of their purely Finnish type, many of the men had discarded the old costume and spoke Russian fluently, and a Russian visitor was no longer shunned. In a third, the Finnish type was still further weakened; all the men spoke Russian, and nearly all the women understood it; the old male costume had entirely disappeared and the old female was rapidly following it; and intermarriage with the Russian population was no longer rare. In a fourth, intermarriage had almost completely done its work, and the old Finnish element could be detected merely in certain peculiarities of physiognomy and accent." This amalgamation extends to their religions--prayers wholly pagan devoutly uttered under the shadow of a strange cross, next the Finnish god Yumak sharing honors equally with the Virgin, finally a Christianity pure in doctrine and outward forms except for the survival of old pagan ceremonies in connection with the dead.[374] At the confluence of the Volga and Kama rivers, this boundary zone of Russians and Finns meets the borderland of the Asiatic Mongols; and here is found an intermingling of races, languages, religions, and customs scarcely to be equalled elsewhere. Finns are infused with Tartar as well as Russian blood, and Russians show Tartar as well as Finnish traits. The Bashkirs, who constitute an ethnic peninsula running from the solid Mongolian mass of Asia, show every type of the mongrel.[375] [See map page 225.] [Sidenote: Boundary zones of assimilation in Asia.]