Ingersollia: Gems of Thought from the Lectures, Speeches, and Conversations of Col. Robert G. Ingersoll, Representative of His Opinions and BeliefsIngersoll, Robert Green
Religion
Ingersollia: Gems of Thought from the Lectures, Speeches, and Conversations of Col. Robert G. Ingersoll, Representative of His Opinions and Beliefs
Ingersoll, Robert Green
Ingersoll, Robert Green, 1833-1899 -- Quotations
It will hardly be claimed at this day, that the passages in the
Bible upholding slavery, polygamy, war, and religious persecution are
evidences of the inspiration of that book. Suppose that there had been
nothing in the Old Testament upholding these crimes would any modern
Christian suspect that it was not inspired on account of that omission?
Suppose that there had been nothing in the Old Testament but laws in
favor of these crimes, would any intelligent Christian now contend that
it was the work of the true God?
425. Proofs of Civilization
We know that there was a time in the history of almost every nation when
slavery, polygamy, and wars of extermination were regarded as divine
institutions; when women were looked upon as beasts of burden, and when,
among some people, it was considered the duty of the husband to murder
the wife for differing with him on the subject of religion. Nations that
entertain these views to-day are regarded as savage, and, probably, with
the exception of the South Sea islanders, the Feejees, some citizens
of Delaware, and a few tribes in Central Africa, no human beings can be
found degraded enough to agree upon these subjects with the Jehovah of
the ancient Jews. The only evidence we have, or can have, that a
nation has ceased to be savage is the fact that it has abandoned these
doctrines. To every one, except the theologian, it is perfectly easy to
account for the mistakes, atrocities, and crimes of the past, by
saying that civilization is a slow and painful growth; that the moral
perceptions are cultivated through ages of tyranny, of want, of crime,
and of heroism; that it requires centuries for man to put out the eyes
of self and hold in lofty and in equal poise the scales of justice;
that conscience is born of suffering; that mercy is the child of the
imagination--of the power to put oneself in the sufferers place, and
that man advances only as he becomes acquainted with his surroundings,
with the mutual obligations of life, and learns to take advantage of the
forces of nature.
426. A Persian Gospel
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account