Ingersollia: Gems of Thought from the Lectures, Speeches, and Conversations of Col. Robert G. Ingersoll, Representative of His Opinions and BeliefsIngersoll, Robert Green
Religion
Ingersollia: Gems of Thought from the Lectures, Speeches, and Conversations of Col. Robert G. Ingersoll, Representative of His Opinions and Beliefs
Ingersoll, Robert Green
Ingersoll, Robert Green, 1833-1899 -- Quotations
It was supposed that God demanded worship; that he loved to be
flattered; that he delighted in sacrifice; that nothing made him happier
than to see ignorant faith upon its knees; that above all things he
hated and despised doubters and heretics, and regarded investigation as
rebellion. Each community felt it a duty to see that the enemies of God
were converted or killed. To allow a heretic to live in peace was
to invite the wrath of God. Every public evil--every misfortune--was
accounted for by something the community had permitted or done. When
epidemics appeared, brought by ignorance and welcomed by filth, the
heretic was brought out and sacrificed to appease the anger of God.
By putting intention behind what man called good, God was produced. By
putting intention behind what man called bad, the Devil was created.
Leave this "intention" out, and gods and devils fade away. If not a
human being existed, the sun would continue to shine, and tempest now
and then would devastate the earth; the rain would fall in pleasant
showers; violets would spread their velvet bosoms to the sun, the
earthquake would devour, birds would sing, and daisies bloom, and
roses blush, and volcanoes fill the heavens with their lurid glare; the
procession of the seasons would not be broken, and the stars would shine
as serenely as though the world were filled with loving hearts and happy
homes.
458. The Romance of Figures
How long, according to the universal benevolence of the New Testament,
can a man be reasonably punished in the next world for failing to
believe something unreasonable in this? Can it be possible that any
punishment can endure forever? Suppose that every flake of snow that
ever fell was a figure nine, and that the first flake was multiplied by
the second, and that product by the third, and so on to the last flake.
And then suppose that this total should be multiplied by every drop of
rain that ever fell, calling each drop a figure nine; and that total by
each blade of grass that ever helped to weave a carpet for the earth,
calling each blade a figure nine; and that again by every grain of sand
on every shore, so that the grand total would make a line of nines so
long that it would require millions upon millions of years for light,
traveling at the rate of one hundred and eighty-five thousand miles per
second, to reach the end. And suppose, further, that each unit in this
almost infinite total, stood for billions of ages--still that vast and
almost endless time, measured by all the years beyond, is as one flake,
one drop, one leaf, one blade, one grain, compared with all the flakes,
and drops, and leaves, and blades and grains. Upon love's breast the
Church has placed the eternal asp. And yet, in the same book in which is
taught this most infamous of doctrines, we are assured that "The Lord is
good to all, and his tender mercies are over all his works."
459. God and Zeno
Public-domain text, read in full here on John Shaqi.
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