Initial Studies in American LettersBeers, Henry A. (Henry Augustin)
History
Initial Studies in American Letters
Beers, Henry A. (Henry Augustin)
American literature -- History and criticism
Walking down again toward the river, and looking in the faces of the
people, I met a young Quaker man whose countenance I liked, and,
accosting him, requested he would tell me where a stranger could get
lodging. We were near the sign of the Three Mariners. "Here," says
he, "is one place that entertains strangers, but it is not a reputable
house; if thee wilt walk with me, I'll show thee a better." He brought
me to the Crooked Billet in Water Street. Here I got a dinner.
PAYING TOO DEAR FOR THE WHISTLE.
[From Correspondence with Madame Britton.]
I am charmed with your description of Paradise, and with your plan of
living there; and I approve much of your conclusion, that, in the
meantime, we should draw all the good we can from this world. In my
opinion we might all draw more good from it than we do, and suffer less
evil, if we would take care not to give too much for _whistles_, for to
me it seems that most of the unhappy people we meet with are become so
by neglect of that caution.
You ask what I mean? You love stories, and will excuse my telling one
of myself.
When I was a child of seven years old my friends, on a holiday, filled
my pocket with coppers. I went directly to a shop where they sold toys
for children, and, being charmed with the sound of a _whistle_, that I
met by the way in the hands of another boy, I voluntarily offered and
gave all my money for one. I then came home, and went whistling all
over the house, much pleased with my _whistle_, but disturbing all the
family. My brothers and sisters and cousins, understanding the bargain
I had made, told me I had given four times as much for it as it was
worth; put me in mind what good things I might have bought with the
rest of the money, and laughed at me so much for my folly that I cried
with vexation; and the reflection gave me more chagrin than the
_whistle_ gave me pleasure.
This, however, was afterward of use to me, the impression continuing on
my mind, so that often when I was tempted to buy some unnecessary
thing, I said to myself, _Don't give too much for the whistle_; and I
saved my money.
As I grew up, came into the world, and observed the actions of men, I
thought I met with many, very many, who _gave too much for the whistle_.
When I saw one too ambitious of court favor, sacrificing his time in
attendance on levees, his repose, his liberty, his virtue, and perhaps
his friends to attain it, I have said to myself, _This man gives too
much for his whistle_.
When I saw another fond of popularity, constantly employing himself in
political bustles, neglecting his own affairs, and ruining them by that
neglect, _He pays, indeed_, said I, _too much for his whistle_. . . .
If I see one fond of appearance or fine clothes, fine houses, fine
furniture, fine equipages, all above his fortune, for which he
contracts debts and ends his career in a prison, _Alas_! say I, _he has
paid dear, very dear for his whistle_. . . .
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