5. Evidence is of three kinds: evidence of sense, evidence of reason
and evidence of hearsay.
6. Proof is evidence inconsistent with an alternative to the
assertion.
I turn now to the aid given to the case before the jury, and must show
how Dr. Mercier’s definitions establish it.
The cause of the changes described is the action of certain new habits
on a living growing structure of the mammalian body.
The effect is the change connected with the preceding change of habit.
The result is the changed direction of hair, in other words, new
patterns, left when the new habits have been produced, and have been
long enough in operation.
The reason for the unchanges observed in many instances is the
primitive force of the normal direction of growth of the hair.
The proof of the thesis is that the changes described in the hair--the
evidence--is inconsistent with an alternative assertion.
To Some Critics.
It may save time and trouble if replies are given in anticipation
to certain classes of critics. I refer of course to those who are
well-informed in their branch of knowledge.
To those of high authority and learning, those who ride on white asses
and that sit in judgment, who may seek to throw the case into chancery,
saying, “This will never do, it contradicts current biological
opinion.” I can only meekly reply that current or orthodox opinion
is frequently wrong, or (shall I say) seldom right, and that the
history of human thought is strewn with examples which may justify my
impertinent reply.
To another who says, “I daresay you are right in your claim, but there
are too many metaphors,” I would suggest that, so long as metaphors are
not used as arguments, the more metaphors--within limits--the clearer
the meaning of the statement.
To him who grudgingly allows, “I think you have proved your case--but
what does it prove?” I reply that it proves what it set out to prove,
no more and no less, and it is an integral part of proof of a larger
claim. And if he further grumble that these matters have no interest
for him, one may ask him to live and let live. “What have I now done in
comparison of you, is not the gleaning of your grapes of great Ephraim
better than the vintage of this little Abiezer?”
To the man who reads the preface and the headings of the chapters,
glances at the illustrations, detects one split infinitive, two
misspellings and three errors of punctuation, goes home to tea and
writes his opinion--it may suffice to remind him of “that curious
mental state which looks past problems without seeing them.”
I will conclude this section with a parable.
Public-domain text, read in full here on John Shaqi.
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