for inquiry, upon which no agreement has apparently been reached, how
it came to pass that man has virtually lost his hairy coat, and in
regard to the palms and soles of animals, what may be the reason that
so few have any hair on them, and why man has no sebaceous glands, but
has very numerous sweat-glands in these regions.
[63] _The Sense of Touch in Mammals and Birds._ A. & C. Black, 1907.
This is all of great interest, and possibly some day the Mendelians
will solve for us the mysteries thereof. But here I need only ask how
it would have been possible for hairs to grow, or, if growing, not
to be promptly worn away on a surface used by animals from monotreme
to man for walking-pads, and by most of them also for grasping and
discrimination between objects as well. We are so familiar with the
thickening of the skin on the hands of manual workers and on the feet
of those who walk much, to say nothing of what we call a “corn,” from
pressure of tight boots, that we are in danger of forgetting that the
protecting skin over the hands and feet of animals was of necessity
adjusted in a crude way to the measure and kind of walking in past ages
and in all levels of life, and that it is maintained in that adjusted
condition by the use, or disuse, of each life. Another familiar example
is that of knee-pads, as in the gnu and other ungulates. Some such
process it is legitimate to assume whether it be reckoned backwards
to monotremes or later levels of life-forms. We see then before our
eyes how this living tissue becomes adapted in varied ways by response
to the stimuli of friction and pressure, and the modifications thus
slowly effected must, one would suppose, be transmitted to offspring
ultimately from the original groups with which the process began,
when by frequent repetition small changes of structure have arisen at
last. I acknowledge the limited force of the answer, that this picture
involves the continuance in each succeeding generation of the stimuli
which initiated the changes, but the fact remains that _ex hypothesi_
the changes are there, written in tablets of animal tissue, and that
the making-up of an organism in course of many ages is not and cannot
be conceived as being governed alone by the “tyranny,” even in the
_good_ Greek sense of that word, of rigid unit-characters.
Public-domain text, read in full here on John Shaqi.
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