Those flexures of the palmar and plantar skin which are called by Galton chiromantic creases, and said by him to be no more significant to others than palmists than the creases of old clothes, have received a remarkable amount of pseudo-scientific attention since earliest times in Chinese and Greek history. The former even added podoscopy to their chiromancy. The line of life, the line of the head, the line of the heart, the line of fortune and that of the liver, figure freely in fortune-telling of modern drawing-rooms by women who ought to be in Holloway gaol, but are not. The gipsies, their predecessors and equally honest teachers, did not employ such high-sounding words, but I believe that by observing closely the bearing, looks, dress and manner of their dupes, while pretending to study their palms, both classes of practitioners, like phrenologists, are able to tell a good deal of what their customers _are_, and being shrewd persons they are able to guess pretty well what they _will be and will do_. I agree with Galton that these creases of hand and foot are no more significant than those of an old coat-sleeve, a pair of trousers, or boots; but they are not less significant of certain muscular habits of the wearers of those articles.[65] [65] Galton might have referred by way of illustration to an immortal woman in _Martin Chuzzlewit_, who shall be nameless here. The flexures in question are in line with the subjects of the two preceding chapters, and require little more description in detail than is afforded by the accompanying illustration of mammalian hands and feet. Description of Flexures.