The question at once arises: “How has this change come to pass?” In the case of the strange arrangement on man’s forearms I have shown that the Pan-Selectionist thought he detected there one of his particular kinds of vestige. He cannot find any such here. I can conceive a biologist making play with Heredity, Variation and Selection in the case of an ape, monkey, or lemur whose hairs are long and thick and functionally very active. _There_ he might make use of the well-known “argument from ignorance,” and maintain that we cannot be sure that such and such factors might not have survival-value, but I defy the most hardy among the Pan-Selectionist High Command to put in that plea in connection with the fine short hairs of man which even require a lens for their detection; they have little value as a protection of the skin from friction; their arrangement has none. And if some leader did attempt this task I doubt if the most docile Prussian would not rebel against the statement that the withdrawal in question was “according to plan.” My purpose, however, in this book being to build up and not to pull down, I must perforce show a reasonable and better explanation of a remarkable little fact. Passive Habits. The habits of man concerned in the _modus operandi_ of this change are passive, and two in number; that of sitting with his back against some supporting object, and of lying in sleep with his head more or less raised on a pillow or its equivalent. In contrast with man, lemurs and apes inhabit trees during their many hours of rest, and I doubt if the number of hours thus spent by these and other wild animals to that spent in active exercise is less than three to one, so that their attitudes of rest would, if calculated to do so, contribute much towards any change occurring in the patterns of hair. But, seeing that the ape-fashion is similar to that of the lemur, and that this normal arrangement is calculated only to be confirmed by the action of gravity and the dripping of rain, and that they do not greatly indulge themselves, if at all, in their equivalent for man’s armchairs, nothing else would be expected in the hairy covering of their backs than what we find.