He had however one subject of congratulation for which he
metaphorically patted himself on the back as being "a good boy"--he had
not gone to such extremes in his love-affair as could result in what is
usually called "trouble" for the girl. He had left her unscathed, save
in a moral and spiritual sense. The sweet body, with its delicate
wavering tints of white and rose was as the unspoilt sheath of a
lily-bud,--no one could guess that within the sheath the lily itself
was blighted and slowly withering. One may question whether it is not a
more cruel thing to seduce the soul than the body,--to crush all the
fine faiths and happy illusions of a fair mind and leave them scorched
by a devastating fire whose traces shall never be obliterated. Amadis
de Jocelyn would have laughed his gayest and most ironical laugh at the
bare possibility of such havoc being wrought by the passion of love
alone.
"What's the use of loving or remembering anything?" he would
exclaim--"One loves--one tires of love!--and by-and-by one forgets that
love ever existed. I look forward to the time when my memory shall
dwell chiefly on the agreeable entremets of life--a good dinner--a
choice cigar! These things never bother you afterwards,--unless you
eat too much or smoke too much,--then you have headache and
indigestion--distinctly your own fault! But if you love a woman for a
time and tire of her afterwards she always bothers you!--reminding you
of the days when you 'once' loved her with persistent and dreadful
monotony! I believe in forgetting,--and 'letting go.'"
With these sentiments, which were the true outcome of his real self, it
was not and never would be possible for him to conceive that with
certain high and ultra-sensitive natures love is a greater necessity
than life itself, and that if they are deprived of the glory they have
been led to imagine they possessed, nothing can make compensation for
what to them is eternal loss, coupled with eternal sorrow.
Public-domain text, read in full here on John Shaqi.
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