Literature, Modern -- 19th century -- History and criticism
The very fact that Moliere and Shakspere were pleasing the plain people,
that they were able to attract the main body of the unlearned populace,
that they sought frankly to be judged by "the standard of material
prosperity"--this very fact seems to have prevented their contemporaries
from perceiving the literary merit of their plays. Indeed, it is not
unfair to suggest that the cultivated critics of the past--like some
cultivated critics of our own time--are predisposed to deny literary
merit to anything which is broadly popular. They think of literary merit
as something upon which they alone are competent to decide, as something
to be tried by the touchstones they keep in their studies, under lock
and key. The scholarly contemporaries of Shakspere saw that he did not
conform to the classic traditions they revered, and they could not
guess he was establishing a classic tradition of his own. They were so
full of the past that they could not see the present right before their
eyes. They mist in Shakspere's work what they had been trained to
consider as the chief essential of dramatic art; and they were not acute
enough to inquire whether there were not good reasons why he was so
attractive to the vulgar mob whom they despised.
To most critics of the drama "literary merit" is something external,
something added to the play, something adjusted to the structure. They
blame modern playwrights for not putting it in. They take an attitude
toward the drama of their own day like that of the New England farmer,
when he was asked who had been the architect of his house. "Oh, I built
that house myself," was the answer; "but there's a man coming down from
Boston next week to put the architecture on." To this New England
farmer, architecture was not in the planning and the proportion and the
structure; to him it seemed to mean only some sort of jig-saw fretwork
added as an afterthought. To most of those who amuse themselves by
writing about the drama, "literary merit" is chiefly a matter of pretty
speeches, of phrase-making, of simile and metaphor--in short, of
rhetoric.
Public-domain text, read in full here on John Shaqi.
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