Inquiries into human faculty and its developmentGalton, Francis
Science
Inquiries into human faculty and its development
Galton, Francis
Ability; Eugenics
This analogy, which I pointed out in a Memoir on Generic Images,
[11] has been extended and confirmed by subsequent experience of the
process. One objection to my view was that our so-called
generalisations are commonly no more than representative cases, our
recollections being apt to be unduly influenced by particular events,
and not by the totality of what we have seen; that the reason why
some one recollection has prevailed is that the case was sharply
defined, or had something unusual about it, or that our frame of
mind was at the time of observation susceptible to that particular
kind of impression. I have had exactly the same difficulties with
the composites. If one of the individual portraits has sharp outlines,
or if it is unlike the rest, or if the illumination is temporarily
strong, it will assert itself unduly in the result. The cases seem
to me exactly analogous. I get over my photographic difficulty very
easily by throwing the sharp portrait a little out of focus, by
eliminating such portraits as have exceptional features, and by
toning down the illumination to a standard intensity.
[Footnote 11: "Generic Images," _Proc. Royal Institute_, Friday,
April 25, 1879, partly reprinted in the Appendix.]
PSYCHOMETRIC EXPERIMENTS.
When we attempt to trace the first steps in each operation of our
minds, we are usually baulked by the difficulty of keeping watch,
without embarrassing the freedom of its action. The difficulty is
much more than the common and well-known one of attending to two
things at once. It is especially due to the fact that the elementary
operations of the mind are exceedingly faint and evanescent, and
that it requires the utmost painstaking to watch them properly. It
would seem impossible to give the required attention to the
processes of thought, and yet to think as freely as if the mind had
been in no way preoccupied. The peculiarity of the experiments I am
about to describe is that I have succeeded in evading this difficulty.
My method consists in allowing the mind to play freely for a very
brief period, until a couple or so of ideas have passed through it,
and then, while the traces or echoes of those ideas are still
lingering in the brain, to turn the attention upon them with a
sudden and complete awakening; to arrest, to scrutinise them, and to
record their exact appearance. Afterwards I collate the records at
leisure, and discuss them, and draw conclusions. It must be
understood that the second of the two ideas was never derived from
the first, but always directly from the original object. This was
ensured by absolutely withstanding all temptation to reverie. I do
not mean that the first idea was of necessity a simple elementary
thought; sometimes it was a glance down a familiar line of
associations, sometimes it was a well-remembered mental attitude or
mode of feeling, but I mean that it was never so far indulged in as
to displace the object that had suggested it from being the primary
topic of attention.
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