Inquiries into human faculty and its developmentGalton, Francis
Science
Inquiries into human faculty and its development
Galton, Francis
Ability; Eugenics
The gregariousness of all our domestic species is, I think, the
primary reason why some of them are extinct in a wild state. The
wild herds would intermingle with the tame ones, some would become
absorbed, the others would be killed by hunters, who used the tame
cattle as a shelter to approach the wild. Besides this,
comfort-loving animals would be less suited to fight the battle of
life with the rest of the brute creation; and it is therefore to be
expected that those varieties which are best fitted for domestication,
would be the soonest extinguished in a wild state. For instance, we
could hardly fancy the camel to endure in a land where there were
large wild beasts.
_Selection_.--The irreclaimably wild members of every flock would
escape and be utterly lost; the wilder of those that remained would
assuredly be selected for slaughter, when ever it was necessary that
one of the flock should be killed. The tamest cattle--those that
seldom ran away, that kept the flock together and led them
homewards--would be preserved alive longer than any of the others.
It is therefore these that chiefly become the parents of stock, and
bequeath their domestic aptitudes to the future herd. I have
constantly witnessed this process of selection among the pastoral
savages of South Africa. I believe it to be a very important one, on
account of its rigour and its regularity. It must have existed from
the earliest times, and have been in continuous operation,
generation after generation, down to the present day.
_Exceptions_.--I have already mentioned the African elephant, the
North American reindeer, and the apparent, but not real exception of
the North American turkey. I should add the ducks and geese of North
America, but I cannot consider them in the light of a very strong
case, for a savage who constantly changes his home is not likely to
carry aquatic birds along with him. Beyond these few, I know of no
notable exceptions to my theory.
_Summary_.
I see no reason to suppose that the first domestication of any animal,
except the elephant, implies a high civilisation among the people
who established it. I cannot believe it to have been the result of a
preconceived intention, followed by elaborate trials, to administer
to the comfort of man. Neither can I think it arose from one
successful effort made by an individual, who might thereby justly
claim the title of benefactor to his race; but, on the contrary,
that a vast number of half-unconscious attempts have been made
throughout the course of ages, and that ultimately, by slow degrees,
after many relapses, and continued selection, our several domestic
breeds became firmly established.
Public-domain text, read in full here on John Shaqi.
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