When we begin to inquire, with some misgiving perhaps, as to the evidence that man has present power to influence the quality of future humanity, we soon discover that his past influence in that direction has been very large indeed. It has been exerted hitherto for other ends than that which is now contemplated, such as for conquest or emigration, also through social conditions whose effects upon race were imperfectly foreseen. There can be no doubt that the hitherto unused means of his influence are also numerous and great. I have not cared to go much into detail concerning these, but restricted myself to a few broad considerations, as by showing how largely the balance of population becomes affected by the earlier marriages of some of its classes, and by pointing out the great influence that endowments have had in checking the marriage of monks and scholars, and therefore the yet larger influence they might be expected to have if they were directed not to thwart but to harmonise with natural inclination, by promoting early marriages in the classes to be favoured. I also showed that a powerful influence might flow from a public recognition in early life of the true value of the probability of future performance, as based on the past performance of the ancestors of the child. It is an element of forecast, in addition to that of present personal merit, which has yet to be appraised and recognised. Its recognition would attract assistance in various ways, impossible now to specify, to the young families of those who were most likely to stock the world with healthy, moral, intelligent, and fair-natured citizens. The stream of charity is not unlimited, and it is requisite for the speedier evolution of a more perfect humanity that it should be so distributed as to favour the best-adapted races. I have not spoken of the repression of the rest, believing that it would ensue indirectly as a matter of course; but I may add that few would deserve better of their country than those who determine to live celibate lives, through a reasonable conviction that their issue would probably be less fitted than the generality to play their part as citizens. It would be easy to add to the number of possible agencies by which the evolution of a higher humanity might be furthered, but it is premature to do so until the importance of attending to the improvement of our race shall have been so well established in the popular mind that a discussion of them would be likely to receive serious consideration.